Spiritual Energies in Daily LifeJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Energies in Daily Life
Jones, Rufus M. (Rufus Matthew)
Spiritual life
A genuinely Christian democracy such as the religious soul is after can
not be conceived in economic terms, nor can it be content with social
units of equality or sameness. We want a democracy that is vitally and
spiritually conceived, which recognizes and safeguards the irreducible
uniqueness of every member of the social whole. This means that we can
not deal with personal life in terms of external behavior. We can not
think of society as an aggregation of units possessing individual rights
and privileges. We shall no longer be satisfied to regard persons as
beings possessing utilitarian value or made for economic uses. We shall
forever transcend the instrumental idea. We shall begin rather with
the inalienable fact of spiritual worth as the central feature of the
personal life. This would mean that every person, however humble or
limited in scope or range, has divine possibilities to be realized; is
not a “thing” to be used and exploited, but a spiritual creation to be
expanded until its true nature is revealed. The democracy I want will
treat every human person as a unique, sacred, and indispensable member
of a spiritual whole, a whole which remains imperfect if even one of
its “little ones” is missing; and its fundamental axiom will be the
liberation and realization of the inner life which is potential in every
member of the human race.
On the economic and equality level we never reach the true conception
of personal life. Men are thought of as units having desires, needs,
and wants to be satisfied. We are, on this basis, aiming to achieve a
condition in which the desires, wants, and needs are well met, in which
each individual contributes his share of supplies to the common stock of
economic values, and receives in turn his equitable amount. I am dealing,
on the other hand, with a way of life which begins and ends, not with a
material value-concept at all, but rather with a central faith in the
intrinsic worth and infinite spiritual possibilities of every person in
the social organism—a democracy of spiritual agents.
Public-domain text, read in full here on John Shaqi.
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