The main trouble with such an easy ministry is that it isn’t worth doing. It accomplishes next to nothing. It merely arouses a pleasurable emotion and leaves lives where they were before. And yet not quite where they were either, for the constant repetition of things we already believe dulls the mind and deadens the will and weakens rather than strengthens the power of life. It is an easy ministry both for speakers and hearers, but it is ominous for them both. The prophet has a very different task. He cannot give people what they want. He is under an unescapable compulsion to give them what his soul believes to be true. He cannot take lines of least resistance; he must work straight up against the current. He cannot work for quick effects; he must slowly educate his people and compel them to see what they have not seen before. The amens are very slow to come to his words, and he cannot look for emotional thrills. He must risk all that is dear to himself, except the truth, as he sets himself to his task, and he is bound to tread lonely wine-presses before he can see of the travail of his soul and be satisfied. Every age has these two types of ministry. They are both ancient and familiar. There are always persons who are satisfied to give what is wanted, who are glad to cater to popular taste, who like the quick returns. But there are, too, always a few souls to be found who volunteer for the harder task. They forego the amens and patiently teach men to see farther than they have seen before. Their first question is not, What do people want me to say? but, What is God’s truth which to-day ought to be heard through me? and knowing that, they speak. They do not move their hearers as the other type does; they do not reach so many, and they miss the popular rewards—but they are compassed about by a great cloud of witnesses as they fight their battles for the truth, and they have their joy. But this is not quite all there is to say. It is not possible to teach the new effectively without linking it up with the old. The wholly new is generally not true. New, fresh truth emerges out of ancient experience; it does not drop like a shooting star from the distant skies. The great prophets in all ages have lived close to the people. They have not had their “ear to the ground,” to use a political phrase, but they have understood the human heart. They have lived in the great currents of life. They have heard the going in the mulberry trees, and have felt the breaking forth of the dawning light just because of their double union with men and God.