“That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it. That low man goes on adding one to one, His hundred’s soon hit: This high man, aiming at a million, Misses an unit.” Browning’s sympathies are plainly with the “high man” who misses the unit, but it is one more case of unnecessary dichotomy. What we want is the discovery of a way to unite into one synthesis things present and things to come. We need to learn how to seize this narrow isthmus of a present and to enrich it with the momentous significance of past and future. Henry Bergson has been telling us that all rich moments of life are rich just because they roll up and accumulate the meaning of the past and because they are crowded with anticipations of the future. They are fused with memory and expectation, and one of these two factors is as important as the other. If either dies away the present becomes a useless half, like the divided parts of the child which Solomon proposed to bisect for the two contending mothers. We are at one of those momentous ridges of time at the present moment. Some are so busy with the near and immediately practical that they cannot see the far vision of the world that is to be built. Others are so impressed with past issues that have become paramount, with the glorious memories of the blessed Monroe Doctrine, for instance, that they have no expectant eyes for the creation of an interrelated and unified world. Another group is so concerned with the social millennium that they discount the lessons of the past, the message of history, the wisdom of experience, and fly to the useless task of constructing abstract human paradises and dreams of a world-kingdom which could exist only in a realm where men had ceased to be men. What we want is a synthesis of things present and things to come, a union of the practical, tested experience of life and the inspired vision of the prophet who sees unfolding the possibilities of human life raised to its fuller glory in Christ, the incarnation of the way of love, which always has worked, is working now, and always will work. II TWO TYPES OF MINISTRY Most people like to be told what they already think. They enjoy hearing their own opinions and ideas promulgated, and no amens are so hearty as the ones which greet the reannouncement of views we have already held. The natural result is that speakers are apt to give their hearers what they want. They take the line of least resistance and say what will arouse the enthusiasm of the people before them, and they get their quick reward. They are popular at once. There is a high tide of emotion as they proceed to tell what everybody present already thinks, and they soon find themselves in great demand.