Meantime Boehme's fame was slowly spreading, and he was drawing into sympathetic fellowship with himself a number of high-minded and serious men who were {165} dissatisfied with the current orthodox teaching. In this group of friends who found comfort in the fresh message of Boehme were Dr. Balthazar Walther, director of the Chemical Laboratory of Dresden, Dr. Tobias Kober, physician at Goerlitz, a disciple of Paracelsus, Abraham von Franckenberg, who calls Jacob "our God-taught man," Doctor Cornelius Weissner, who became intimate with him in 1618, and the nobleman Carl von Endern, who copied out the entire manuscript of the _Aurora_. These friends frequently encouraged Boehme to break his enforced silence, and he himself was restless and melancholy, feeling that he was "entrusted with a talent which he ought to put to usury and not return to God singly and without improvement, like the lazy servant." "It was with me," he writes, describing his years of silence, "as when a seed is hidden in the earth. It grows up in storm and rough weather, against all reason. In winter time, all is dead, and reason says: 'It is all over with it.' But the precious seed within me sprouted and grew green, oblivious of all storms, and amid disgrace and ridicule it has blossomed forth into a lily!"[37] Under the pressure, from without and from within, he resolved after five years of repression to break the seal of silence and give the world his message. Writing to a dear friend, whom he called "a plant of God," he says: "My very dear brother in the life of God, you are more acceptable to me in that it was you who awaked me out of my sleep, that I might go on to bring forth fruit in the life of God--and I want you to know that after I was awakened _a strong smell was given to me in the life of God_."[38] During the next six years (1618-24) he wrote almost incessantly, producing, from 1620 on, book after book in rapid succession.[39] In 1622, he informs a friend that he {166} has "laid aside his trade to serve God and his brothers,"[40] and in 1623, he says that he has written without ceasing during the autumn and winter. He felt throughout his life that the "illumination," which broke upon him in the year 1600, steadily increased with the years, and he came to look upon his first book as only the crude attempt of a child as compared with his later works. "The Day," he writes in 1620, "has now overtaken the _Aurora_ [the morning glow]; it has grown full daylight and the morning is extinguished."[41] He says, with artlessness, that when he wrote the _Aurora_, he was not yet accustomed to the Spirit. The heavenly joy, indeed, met him and he followed the Spirit's guidance, but much of his own wild and untamed nature still remained to mar his work. Each successive book marks a growth of "the spiritual lily" in him, he thinks: "Each book from the first is ten times deeper!"[42]