Once again, the zeal of a friend brought Boehme into the storm-centre of persecution. Until 1623, his works circulated only in manuscript and were kept from the eye of his ecclesiastical enemy, but toward the end of that year, an admirer, Sigismund von Schweinitz, printed three of his little books--_True Repentance_; _True Resignation_; and _The Supersensual Life_--in one volume under the title _The Way to Christ_. Richter was immediately aroused and poured forth his feelings in some desperately bad verses: Quot continentur lineae, blasphemiae Tot continentur in libro sutorio, Qui nil nisi picem redolet sutoriam, {167} Atrum et colorem, quern vocant sutorium. Pfuy! pfuy! teter sit fetor a nobis procul![43] But the Primarius was not content with this harmless weapon of ridicule. He stirred up the neighbouring clergymen to join him in the attack, and a complaint was lodged in Town Council against Boehme as a "rabid enthusiast," and he was warned to leave the town. Boehme was as sweet and gentle in spirit now as he had been ten years before. He wrote in 1624: "I pray for those who have reviled and condemned me. They curse me and I bless. I am standing the test ["Proba"] and have the mark of Christ on my forehead."[44] But he thought that it did not befit him as an instrument of God's revelation to let the false charges against him go unanswered. He accordingly replied to the accusations in an _Apology_, in which the whole depth and beauty of his spiritual nature breathes forth. His appeal was in vain and he was forced to leave Goerlitz. He went forth, however, in no discouraged mood. He saw that his message was "being sounded through Europe," and he predicts that "the nations will take up what his own native town is casting away. Already, he hears, his book has been read with interest in the Court of the Elector of Saxony, and he writes, March 15, 1624: "I am invited there to a conference with high people and I have consented to go at the end of the Leipzig fair. Soon the revelation of Jesus Christ shall break forth and destroy the works of the Devil."[45] The real trouble with the world, he thinks, is that the Christians in it are titular and verbal,"--they are only "opinion-peddlers,"[46] and that is why a man who insists upon a reproduction of the life of Christ is persecuted. The visit to the Elector's Court in Dresden came off well for the simple shoemaker. He spent two months in the home of the court physician, Dr. Hinkelmann, where many of the nobility and clergy came to see {168} him and to talk with him. Three professors of theology and other learned doctors were asked by the Elector to examine him. They reported that they did not yet quite succeed in understanding him, and that therefore they could not pronounce judgment. They hoped "His Highness would please to have patience and allow the man sufficient time to expound his ideas"--which were, in fact, already "expounded" in