Not only was this Luther of the early period the hero of the people and the prophet of a deep and inward religion, he seemed also to have found, even more emphatically than had the Humanists, a far-reaching principle of individualism which took the key from the Church and put it into the hands of the Christian man himself. Salvation in its essence, he sees, is conferred upon no one from without. The soul is dependent for it upon no organization, no traditions, no dogma, no sacred performances. It is a transaction between the {8} individual soul and God, and the person who lays hold on God in living faith thereby has salvation, assurance, and joy. With this principle of individualism there came naturally to Luther a new conception of the Church altogether.[11] It was for him, in ideal at least, a community or congregation ["Gemeinde"] of believers, each member a spiritual priest, ministering to the spiritual and social life of all: "I believe that there is on earth, wide as the world is, not more than one holy universal Christian Church, which is nothing else than the community or assembly of the saints. . . . I believe that in this community or Christendom, all things are common, and each one shares the goods of the others and none calls anything his own. Therefore all the prayers and good works of the entire community help me and every believer, and support and strengthen us at every time in life and in death."[12] This ideal of a priesthood of believers, ministering to each other in mutual service and practising neighbourly love in daily life, would, if it had been actually carried into effect, have marked a great step in the direction in which the Humanists were going, namely, the transfer of the emphasis from dogma to life, from doctrine to ethics, from ecclesiasticism to personality. Luther's great discovery that personal faith is the only thing which counts toward God, and that love and service are the only things in the human sphere which have religious significance would have introduced, if it had been put full into play, a new era of personal freedom and a new stage in the progress of the Kingdom of God as a world-wide brotherhood of men engaged in mutual service. {9} II