This type of "spiritual religion," though eventually stamped out in the particular form of Montanism, reappeared again and again, with peculiar local and temporal variations, in the history of Christianity.[6] To the bearers of it, the historic Church, with its crystallized system and its vast machinery, always seemed "unspiritual" and traditional. They believed, each time the movement appeared, that _they_ had found the way to more abundant life, that the Spirit had come upon them in a special manner, and was through them inaugurating a higher order of Christianity, and they always felt that their religion of direct experience, of invading energy, of inspirational insights, of charismatic bestowals, and of profound emotional fervour was distinctly "spiritual," as contrasted with the historic Church which claimed indeed a divine origin and divine "deposits," but which, as they believed, lacked the continuous and progressive leadership of the Spirit. They were always very certain that their religion was characteristically "spiritual," and all other forms seemed to them cold, formal, or dead. In their estimates, men were still divided into spiritual persons and psychical persons--those who lived by the "heart" and those who lived by the "head." Parallel with the main current of the Protestant Reformation, a new type of "spiritual religion" appeared and continued to manifest itself with mutations and developments, throughout the entire Reformation era, with a wealth of results which are still operative in the life of the modern world. The period of this new birth was a time of profound transition and ferment, and a bewildering variety of roads was tried to spiritual Canaans and new Jerusalems, then fondly believed to {xv} be near at hand. It is a long-standing tragedy of history that the right wing of a revolutionary or transforming movement must always suffer for the unwisdom and lack of balance of those who constitute the left, or extreme radical, wing of the movement. So it happened here. The nobler leaders and the saner spirits were taken in the mass with those of an opposite character, and were grouped under comprehensive labels of reproach and scorn, such as "Antinomians," "Enthusiasts," or "Anabaptists," and in consequence still remain largely neglected and forgotten.