Spiritual TorrentsGuyon, Jeanne Marie Bouvier de la Motte
Religion
Spiritual Torrents
Guyon, Jeanne Marie Bouvier de la Motte
Mysticism; Quietism; Spiritual life -- Catholic Church
It is to be remarked, that the river or torrent thus precipitated into
the sea does not lose its nature, although it is so changed and lost as
not to be recognised. It will always remain what it was, yet its
identity is lost, not as to reality, but as to quality; for it so takes
the properties of salt water, that it has nothing peculiar to itself,
and the more it loses itself and remains in the sea, the more it
exchanges its own nature for that of the sea. For what, then, is not
this poor torrent fitted? Its capacity is unlimited, since it is the
same as that of the sea; it is capable of enriching the whole earth. O
happy loss! who can set thee forth? Who can describe the gain which has
been made by this useless and good-for-nothing river, despised and
looked upon as a mad thing, on which the smallest boat could not be
trusted, because, not being able to restrain itself, it would have
dragged the boat with it. What do you say of the fate of this torrent, O
great rivers! which flow with such majesty, which are the delight and
admiration of the world, and glory in the quantity of merchandise spread
out upon you? The fate of this poor torrent, which you regard with
contempt, or at best with compassion, what has it become? What use can
it serve now, or rather, what use can it not serve? What does it lack?
You are now its servants, since the riches which you possess are only
the overflow of its abundance, or a fresh supply which you are carrying
to it.
But before speaking of the happiness of a soul thus lost in God, we must
begin with its origin and go on by degrees.
The soul, as we have said, having proceeded from God, has a continual
propensity to return to Him, because, as He is its origin, He is also
its final end. Its course would be interminable if it were not arrested
or interrupted by sin and unbelief. Therefore the heart of man is
perpetually in motion, and can find no rest till it returns to its
origin and its centre, which is God: like fire, which, being removed
from its sphere, is in continual agitation, and does not rest till it
has returned to it, and then, by a miracle of nature, this element, so
active itself as to consume everything by its activity, is at perfect
rest. O poor soul who are seeking happiness in this life! you will never
find it out of God. Seek to return to Him: there all your longings and
troubles, your agitations and anxieties, will be reduced to perfect
rest.
Public-domain text, read in full here on John Shaqi.
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