Spiritual TorrentsGuyon, Jeanne Marie Bouvier de la Motte
Religion
Spiritual Torrents
Guyon, Jeanne Marie Bouvier de la Motte
Mysticism; Quietism; Spiritual life -- Catholic Church
Alas, poor bride! what wilt thou do now? This is far worse than before,
for these garments are necessary to her, and it is contrary to all
propriety to suffer herself to be stripped of them. Oh! it is now that
she makes all the resistance in her power. She brings forward all the
reasons why her Bridegroom should not thus leave her naked: she tells
Him that it will bring reproach upon Himself. "Alas!" she cries, "I have
lost all the virtues which Thou hast bestowed upon me, Thy gifts, the
sweetness of Thy love! But still I was able to make an outward
profession of virtue; I engaged in works of charity; I prayed
assiduously, even though I was deprived of Thy sensible benefits: but I
cannot consent to lose all this. I was still clothed according to my
position, and looked upon by the world as Thy bride: but if I lose my
garments, it will bring shame upon Thee." "It matters not, poor soul;
thou must consent to this loss also: thou dost not yet know thyself;
thou believest that thy raiment is thine own, and that thou canst use it
as thou wilt. But though I acquired it at such a cost, thou hast given
it back to me as if it were a recompense on thy part for the labours I
have endured for Thee. Let it go; thou must lose it." The soul having
done its best to keep it, lets it go, little by little, and finds itself
gradually despoiled. It finds no inclination for anything; on the
contrary, all is distasteful to it. Formerly it had aversions and
difficulties, without absolute powerlessness; but here all power is
taken from it: its strength of body and mind fails entirely; the
inclination for better things alone remains, and this is the last robe,
which must finally be lost.
This is done very gradually, and the process is extremely painful,
because the bride sees all the while that it has been caused by her own
folly. She dares not speak, lest she may irritate the Bridegroom, whose
anger is worse to her than death. She begins to know herself better, to
see that she is nothing in herself, and that all belongs to her
Bridegroom. She begins to distrust herself, and, little by little, she
loses her self-esteem.
But she does not yet hate herself, for she is still beautiful, though
naked. From time to time she casts a pitiful look towards the
Bridegroom, but she says not a word: she is grieved at His anger. It
seems to her that the spoliation would be of little moment if she had
not offended Him, and if she had not rendered herself unworthy to wear
her nuptial robes.
Public-domain text, read in full here on John Shaqi.
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