Spiritual TorrentsGuyon, Jeanne Marie Bouvier de la Motte
Religion
Spiritual Torrents
Guyon, Jeanne Marie Bouvier de la Motte
Mysticism; Quietism; Spiritual life -- Catholic Church
A man, after his death and before his burial, is still among the living:
he still has the face of a man, though he is an object of terror; thus
the soul, in the commencement of this degree, still bears some
resemblance to what it was before; there remains in it a certain secret
impression of God, as there remains in a dead body a certain animal heat
which gradually leaves it. The soul still practises devotion and prayer,
but this is soon taken away from it. It must lose not only all prayer,
every gift of God, but God Himself to all appearance--that is, so far as
He was possessed selfishly by the _ego_--and not lose Him for one, two,
or three years, but for ever. All facility for good, all active virtue,
are taken from it; it is left naked and despoiled of everything. The
world, which formerly esteemed it so much, begins to fear it. Yet it is
no visible sin which produces the contempt of men, but a powerlessness
to practise its former good works with the same facility. Formerly whole
days were spent in the visitation of the sick, often even against
natural inclination; such works as these can be practised no longer.
The soul will soon be in an entire oblivion. Little by little, it loses
everything in such a degree, that it is altogether impoverished. The
world tramples it under foot, and thinks no more of it. O poor soul!
thou must see thyself treated thus, and see it with terror, without
being able to prevent it. It must suffer itself to be buried, covered
with earth, and trodden under foot by all men.
It is here that heavy crosses are borne, and all the heavier that they
are believed to be merited. The soul begins to have a horror of itself.
God casts it so far off, that He seems determined to abandon it for
ever. Poor soul! thou must be patient, and remain in thy sepulchre. It
is content to remain there, though in terrible suffering, because it
sees no way of escape from it; and it sees, too, that it is its only fit
place, all others being even sadder to it. It flees from men, knowing
that they regard it with aversion. They look upon this forlorn Bride as
an outcast, who has lost the grace of God, and who is only fit to be
buried in the earth.
Public-domain text, read in full here on John Shaqi.
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