In the matter of causing the springing up of these rushing waters of internal creation we are powerless. "Never to obstruct the spontaneous outburst of an activity, even though it springs forth like the humble trickle of some almost invisible source," and "to wait"--this is our task. Why should we delude ourselves with the idea that we can "create an intelligence," we who can do nothing but "observe and await" the blade of grass which is sprouting, the microbe which is dividing itself? We must consider that creative imagination must rise like an illuminated palace, on dark foundations deeply imbedded in the rock, if it is to be anything but a house of cards, an illusion, an error; and the salvation of the intelligence is "to be able to plant the feet on firm ground." * * * * * =Imagination in children=.--It is a very common belief that the young child is characterized by a vivid imagination, and therefore a special education should be adopted to cultivate this special gift of nature. His mentality differs from ours; he escapes from our strongly marked and restricted limits, and loves to wander in the fascinating worlds of unreality, a tendency which is also characteristic of savage peoples. This childish characteristic, however, gave rise to the generalization of a materialistic idea now discredited: "Ontogenesis sums up philogenesis": that is, the life of the individual reproduces the life of the species; just as the life of man reproduces the life of civilization, so in young children we find the psychical characteristics of savages. Hence the child, like the savage, is attracted by the fantastic, the supernatural, and the unreal. Instead of indulging in such flights of scientific fancy as these, it would be much simpler to declare that an organism as yet immature, like that of the child, has remote affinities with mentalities less mature than our own, like those of savages. But even if we refrain from interfering with the belief of those who interpret childish mentality as "a savage state," we may point out that as, in any case, this savage state is transient, and must be superseded, education _should help the child_ to overcome it; it should not _develop the savage state_, nor _keep_ the child therein. All the forms of imperfect development we encounter in the child have some resemblance to corresponding characteristics in the savage; for instance, in language, poverty of expression, the existence only of concrete terms, and the generalization of words, by means of which a single word serves several purposes and indicates several objects, the absence of inflections in verbs, causing the child to use only the infinitive. But no one would maintain that "for this reason" we ought to restrict the child artificially to such primitive language, to enable him to pass through his prehistoric period easily.