It is scarcely to be wondered at that in civilised countries, man should bow to his fellow-man, and quietly submit to be his slave, as very many are compelled thus to cringe for their daily bread. But it does appear extraordinary that amongst savages this same submission and obedience should be practised, as the chief is frequently undistinguishable from his commonest man, and the latter is independent of the former as regards food, clothing, or any other of the world's goods. Yet no clansman in Scotland yields half the homage to the head of his clan that the African savage does to his chief. This feeling of obedience would render almost useless any attempt to employ the Kaffirs as our soldiers, a plan that appears now to have some supporters in England. We might give our orders to these black troops, but if a chief winked his eye, or held up his finger, not a man would obey us until he had received his chief's permission. The Kaffir's ornaments are simple, but characteristic; such as strings of beads interspersed with the teeth of wolves, lions, or hyaenas, while necklaces made of the claws only are generally worn by chiefs of distinction. The white beads and teeth contrast strongly with the dark skins of these people, and produce a very good effect. Bound their wrists they wear rings of brass, which are welded firmly on, and extend sometimes nearly to the elbows; higher up the arm rings of ivory are worn, which are punched out from the tusks of elephants. Both the teeth necklaces and the ivory rings are much valued, and cannot readily be purchased. I possess a specimen of both ornaments; the former I with great difficulty obtained for eight shillings, a sum nearly equal in value to a cow. There appears to be great doubt, even amongst the best-informed, as to a Kaffir's religion; that the Kaffirs have a belief in the future state, there is, however, no doubt; but in what way they really look on this state it is difficult to determine. They believe in apparitions and the return of the spirits of their departed friends after death. _Shulanga_ is the term which they use to express this idea, and a Kaffir attributes most of his successes and escapes to the thoughtful watchfulness of a friendly spirit. They are believers in witchcraft to an unlimited extent; but what they understand by the term is very difficult to say. I once obtained the character of a wizard by mixing a seidlitz-powder, and drinking it off during effervescence, for the spectators took for granted that the water was boiling. The rain-makers have enormous control over the tribes at times; but acquaintance with the white man lessens the faith in these wizards.