Such, in truth, is Krishna's attraction and more. He is the embodiment of the concentrated Beauty and Sweetness of all the Universes, His Eyes and Face the focus of the Love that fills all that is. Hence this Prem Bhakti Path, which means the Path of Love's Devotion, is called the Path of Beauty and Sweetness. Beauty and Sweetness are Coexistent, are one and the same thing. Beauty is the expression of Sweetness, Sweetness is the Essence of Beauty, and Love is the Parent of both. Krishna's Form and Symmetry are all Ideals' unapproachable, inconceivable, unimaginable Ideal. The newest rain-cloud[1] color of His complexion is the color of the condensed Ether of Ether—Love. His crown and crest of peacock-feathers, His raiment of molten gold—the color of attraction—His long garland and ornaments of wild flowers, His jewel Kaustubha on His Breast and His bamboo flute were all proud contributions of Nature to Her Supreme Lord. If we can imagine the essence of the purest of pure love condensed into a substance as thick as flesh and moulded into form, we can then have some idea of the material of Krishna's Body, whether in Glory or on earth. It is a Form which, the moment you produce some likeness of it in imagination thrills you with ecstasy, for it is Ecstasy condensed. Krishna is best worshipped with the heart. Prayers and incantations and offerings, without sincere feeling, do not reach Him. He responds to the call of love alone. Call Him from the innermost depth of your heart with pure love—love unmixed with motive—with sincere, artless love of a fond baby for its mother, and He will appear to you and do whatever you want Him to do. Krishna is your veriest own, nearer to you than your nearest relative, your only true friend in life and Eternity. He is dearer, more precious than your body or your life or your heart for He is your soul and soul is dearer and more precious than body, life or heart. It is Him you have been searching in all your searchings in life, in lives you have lived before, and Him will you search in lives that are to come after this life. He is ever with you. He is within you, but you are searching for Him outside of you—whence you miss Him, hence you run after all the will-o'-the-wisps of life, thinking these will give you the joy which your Only Beloved and Lover alone can give. No wonder you are deceived, depressed, unsatisfied—the reward of chasing the shadow of the substance that lies within you, the reward of chasing the rainbow which is but the reflection of the Sun of your soul's sky.