The devotee of Krishna meditates on Krishna regarding Him in one of the four human relationships, whichever suits his natural inclination best, viz., Dāsya or the relationship of a Servant to his Master, Sakhya or the relationship of the Friend to his Friend, Bātsalya or the relationship of a Son to his Parents or Parents to a Son, and Madhur or the relationship of a Wife to her Husband or of a loving Woman to her Lover. These four kinds of devotional feelings are natural in man. By "natural" I mean born from Nature of which man is the best earthly product. But wherefrom has Nature derived them? From her parent-source, Krishna, of course. So these feelings are present, in their absolute perfection, in Krishna, the source of all Life. Flowing from Krishna into His Creation, they constitute the cords of attachment between man and man, the natural bonds of union between soul and soul, the natural channels of communication between man and his Maker. They are the invisible wires of telegraphy between the Central Soul and its branch souls—between the Parent Soul and its offsprings. If the instruments of the branch offices are rusty and out of order they cannot transmit their messages to the main office or receive messages therefrom. The moment they are cleaned, repaired and put into working order, they are open to perfect communication once more. The devotee of Krishna cleans the rusty and disordered instrument of his heart by cultivating one of these feelings of devotion for Krishna. And the moment this feeling attains its natural state, the moment it becomes absolutely sincere, than he absorbs and is filled with absolute Love from its Primeval Spring. Krishna is absolutely divine and absolutely human, for it is perfect humanity that is perfect divinity. Krishna is Love itself, the Love that destroys all distance. Love that draws the Lover and the Loved closest to each other. It knows no ceremony, knows no formal respect. It knows no motive. Love is its own cause, motive and satisfaction. Divinity demands our reverence and inspires us with awe. Despite its strong attraction we can but adore it from a distance, we cannot approach it too near. But Love draws us to its bosom and holds us close: Love is a Master and Love is a Slave. It knows no barrier, sees no faults, nay, sees virtues in faults. It responds to its own clear call or vibrates to the voice of its own inspiration and blesses its own creation with greater gifts of its own wealth.