The body of the Supreme Deity, Krishna's Body, is concrete-looking like man's, but infinite in the expansion of its Radiance or Real Self, just as, to repeat the simile, the orb of the sun is the concrete-looking centre of its abstract Self in the manifestation of its light and heat. The orb, its radiance and its heat must altogether be called the sun, and not the orb alone. Krishna, the spiritual Soul of the sun as well as of the Universe, has likewise a Form-centre, from which radiates to limitless Infinity His effulgence called Absolute Love, which pervades all creation and space. This body of Krishna, the Parent Cause of the universe, is made up of concentrated Absolute Love, and is the Home of the Very Finest Ideas (potencies) of the sense-principles and the Ego, Mind and Intellect, which form the main factors of Creation. The Beauty of the Body of Krishna changes, like the shifting colors in a kaleidoscope, into more and more soul-entrancing loveliness at every second, for it reflects the concentrated Beauty and Sweetness of the whole universe, charms warring with charms for supremacy—bubbling foam and froth of the Sweetness of the Nectar of Love. SECTION II. THE SCIENCE OF CREATION. It is an intelligent conclusion to draw that the imperfect form-creations of the Creator reach a perfect stage, or centre, towards which all imperfections converge in order to reach perfection. That centre does exist, that stage is the stage by the standard of which all imperfections of things and phases in Nature are known and judged. That centre is the Supreme God Himself—Krishna. Krishna, both Concrete and Abstract, has three main spiritual attributes: Love, Intelligence and Life. Love is the first attribute and the cause of the two others. As the sun (the orb) and its effulgence, to once more repeat the analogy, are one and the same thing, as the flame and its light are one and the same thing, as without the sun there can be no sunshine, as without the flame there can be no light; in other words, as light is inseparable from both the sun and the flame, so Krishna, though He has a form as finite-looking as a human form, is not only infinite in His All-pervading Radiance, but that Radiance is inseparable from his finite-looking Form-Centre. As sunshine, again, is inseparable from heat, so the effulgence of Krishna's Central Self is inseparable from Intelligence. This Universal All-pervading Intelligence, again, is inseparable from Existence or Being, otherwise called Life. These three Absolute Spiritual Attributes form Krishna's body, both Concrete and Abstract.