It has been shown how Nārāyan is the Seed-Manifestation and how the Universe is the materialized Will-Force of Nārāyan and Brahmā. I will now deal with this Motion-Manifestation—Time. "I am One, and I wish to be the Many." The Lord was One, and the moment He wished to appear to be the Many, then this wonderful creation of vastness and variety sprang into existence. From the moment of the rise of that Will in the Divine Mind down to this moment, that Will is undergoing the process of its execution. It is a rush from the One towards manifoldness. This process of that manifoldness is called Creation, and the rhythm of its motion is called Time. The whole Creation is nothing but motion of Changes. Time is nothing but the cognition by our mind of events and ideas which are phases of changes in internal and external Nature. If we had no notion of events and never had an idea within ourselves, we would be in Eternity. So long as we are conscious of the kaleidoscopic changes in us and Nature or are conscious of their impressions on our mind, we live in Time. And the moment all impressions of the mind are obliterated and we become, through any process, unconscious of human and natural events, we lose all consciousness of existence; that is to say, we go behind the veil which enshrouds these physical phenomena, and we enter the realm which is an undisturbed calm of Absolute Life, Light and Bliss, the Trinity which is Eternity. These changes in Nature and human society, starting from the beginning of Creation, move in cycles; that is to say, they have a cyclical process of motion. In other words, some events, natural and human, that occur within a certain period of time, are reproduced in their principal features in the next period of time of the same length. Creation proceeds towards ever manifold variety at this cyclic pace. The smallest appreciable Cycle of Nature's change-process is the Day. Twenty-four hours, called one day, are divided into two parts, called day and night. One Day is a Cycle embodying natural and human events which are reproduced in the following day, and so on. So that every day and night, in their principal features, are but a reproduction of the previous day and night. One day, therefore, is the smallest cycle of time or events, for events are but the phases of natural changes, and time is but the cognition or consciousness thereof. The next cycle of time or events is the Month, in which two events which occur within twenty-eight lunar days are reproduced in the next twenty-eight lunar days. These two events are the fourteen days of waxing and waning moon, and the bright fortnight is the day and the dark fortnight is the night of the month. The next larger cycle is the Year, in which the four seasons mark the principal divisions of events and are reproduced in all years in the self-same order, their uniform changes of weather and Nature bringing forth fruit and crops.