Sree Krishna, the Lord of LovePremananda Bharati, Baba
Religion
Sree Krishna, the Lord of Love
Premananda Bharati, Baba
Krishna (Hindu deity)
Why is Nature in the Golden Age so ethereal? Because the Attribute of
Illumination is predominant in that cycle. All is Illumination, within
and without. Through this illumination the Golden Age people see the
Steady, Changeless substance which is the Life and Light of which the
outer universe is but the shadow. And with the spirit of this Changeless
Love and Life and Light in One before their mind's vision, they cannot
but feel that its distorted, changeful manifestations called objects are
made of fabrics of which dreams are made of. Even they themselves are
etheric and irridescent, not visible to the physical eye of the Dark
Age, but always visible to the inner eye of men of any age—to the eye of
the highly evolved man whose sight is more spiritual than physical.
Ether is cognized through etheric vibrations—light alone recognizes
light.
For the First Quarter of the Satya Yuga or Golden Age (One Thousand
Divine Years) this perfect state of Universal Holiness prevails on earth
and among mankind. This is the original of the recorded vision said to
have been seen by St. John the Divine as embodied in Chapters 20, 21 and
22 of his Revelations. This is the Millennium spoken of in the Holy
Bible when Satan (Sin—Tama—Darkness), it is said, will be bound and cast
into a bottomless pit, shut up and set a seal upon, and holiness will
become triumphant throughout the world. This means the predominance of
Sattwa (Illumination) in man and Nature and Tama (darkness) will be
drowned under it. The people will live on the fruits of the Tree of
Life—in the Essence of Love. They will live face to face with God, that
is, in perfect realization of His Spirit—Love. This Millennium will
begin with the First Quarter of the coming Satya Yuga (Golden Age), the
New Divine cycle which will be ushered in after the expiration of the
Kali Yuga (also called Iron or Dark Age) we are now living in. That time
is far away yet, how far I shall in a succeeding Section attempt to
indicate.
Public-domain text, read in full here on John Shaqi.
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