He who is to be received shall make a promise before all in the oratory of his stability and of the reformation of his life and of obedience. This promise he shall make before God and His Saints, so that if he should ever act otherwise, he may know that he will be condemned by Him whom he mocks. Of this promise of his let him draw up a petition in the name of the Saints whose relics are there and of the Abbot who is present. Let him write this petition with his own hand; or if he is illiterate, let another write it at his request, and let the novice put his mark to it. Then let him place it with his own hand upon the altar; and when he has placed it there, let the novice at once intone this verse: “Receive me, O Lord, according to Your word, and I shall live: and let me not be confounded in my hope.” Let the whole community answer this verse three times and add the “Glory be to the Father.” Then let the novice brother prostrate himself at each one’s feet, that they may pray for him. And from that day forward let him be counted as one of the community. If he has any property, let him either give it beforehand to the poor or by solemn donation bestow it on the monastery, reserving nothing at all for himself, as indeed he knows that from that day forward he will no longer have power even over his own body. At once, therefore, in the oratory, let him be divested of his own clothes which he is wearing and dressed in the clothes of the monastery. But let the clothes of which he was divested be put aside in the wardrobe and kept there. Then if he should ever listen to the persuasions of the devil and decide to leave the monastery (which God forbid), he may be divested of the monastic clothes and cast out. His petition, however, which the Abbot has taken from the altar, shall not be returned to him, but shall be kept in the monastery. CHAPTER 59 On the Sons of Nobles and of the Poor Who Are Offered Apr. 13—Aug. 13—Dec. 13 If anyone of the nobility offers his son to God in the monastery and the boy is very young, let his parents draw up the petition which we mentioned above; and at the oblation let them wrap the petition and the boy’s hand in the altar cloth and so offer him. As regards their property, they shall promise in the same petition under oath that they will never of themselves, or through an intermediary, or in any way whatever, give him anything or provide him with the opportunity of owning anything. Or else, if they are unwilling to do this, and if they want to offer something as an alms to the monastery for their advantage, let them make a donation of the property they wish to give to the monastery, reserving the income to themselves if they wish. And in this way let everything be barred, so that the boy may have no expectations whereby (which God forbid) he might be deceived and ruined, as we have learned by experience.