St. Bernard of Clairvaux's Life of St. Malachy of ArmaghBernard, of Clairvaux, Saint
History
St. Bernard of Clairvaux's Life of St. Malachy of Armagh
Bernard, of Clairvaux, Saint
Malachy, Saint, 1094?-1148
anxiety to restore the marriage ceremony was no doubt due to a desire
to purge the nation of immoral customs of which St. Bernard makes no
express mention. But, however that may be, we have contemporary native
evidence that the rite of marriage had fallen into desuetude, and that
Malachy was successful in his effort to restore it. For in the document
quoted on p. 170, we are told that in a district which was part of the
diocese of Armagh when he was Cellach's vicar (_L.A.J._ iv. 37), and
under the rule of his patron, Donough O'Carroll, "marriage was assented
to."
5. "There was no giving of tithes or firstfruits," writes St. Bernard (§
16). He is speaking of the diocese of Connor. But there is no doubt that
the remark might have been made of other districts. There was no such
custom as the payment of tithes in Ireland before the twelfth century.
They are first mentioned by Gilbert of Limerick, about 1108, in his _De
Statu Ecclesiae_ (Ussher, 507); and they were enjoined at the Synods of
Kells in 1152 (Keating, iii. 315) and Cashel in 1172 (Can. 3, Giraldus,
_Expug._, i. 35). From the document quoted above we learn that in Oriel,
under Donough O'Carroll, "tithes were received"--evidently a new impost.
6. "Ministers of the altar were exceeding few" in the diocese of Connor
(§ 16); and accordingly it is observed that Malachy provided his new
churches with clergy (§ 17). This is not proved, nor is it in any great
degree corroborated by the statement of _A.F.M._ (1148) that Malachy
"ordained bishops and priests and men of every order"; but the parallel
is perhaps worth noting.
7. The voice of the preacher was not heard in the churches (§ 16). This
statement cannot, so far as I know, be checked.
8. The same remark must be made about the statements that the people
would not come to church (§ 16), and that Malachy's exertions at length
induced them to do so (§ 17), though they are sufficiently probable.
9. That "churches were rebuilt" (§ 17) cannot be questioned. No doubt
the monasteries of Bangor and Saul would be counted among the number. We
have explicit and independent evidence of the fact. The foundation of
churches and re-edifying of monasteries were a conspicuous feature of
the reign of Donough O'Carroll (see p. 170). And _A.F.M._ (1148) lay
great stress on Malachy's activities in this direction. He "consecrated
many churches and cemeteries," and "founded churches and monasteries,
for by him was repaired every church in Ireland which had been consigned
to decay and neglect, and they had been neglected from time remote."
On the whole it appears that St. Bernard's strictures are at least not
without foundation in fact, in so far as they can be tested. But he can
scarcely be acquitted of some measure of exaggeration in the rhetorical
passages in which they occur.
B.--The Hereditary Succession of the Coarbs Of Patrick.
_Life_, §§ 19. 20, 30.
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