(3) And what is the manner of His wonderful dispensation? for only the truth shall be spoken. One of the rustics met Timotheus as he was fleeing and troubled,[45] and inquired the reason of his haste. And he told the truth, and when the other heard it (now he was going to a marriage revel: for it is their custom to pass the whole night at such gatherings), he entered and informed those who were reclining at table. And they with one consent as if at a signal all arose and came running at great speed and fell upon us with loud cries, and when the soldiers who were guarding us straightway took to flight, they came upon us just as we were reclining on the bare bedsteads. And I indeed, God wot, taking them at first to be bandits who had come for plunder and ravage, remained on the couch where I was, undressed save for my linen under-garment,[46] and began to offer them the rest of my raiment which was at my side. But they bade me rise and go out as quickly as I could. And then I, understanding why they had come, cried out begging and praying them to depart and leave us, and if they would do us a good turn, I besought them to forestall those who had carried me off and cut off my head themselves. And while I thus cried, as they know who shared and took part in everything, they raised me by force, and when I let myself down on my back to the ground, they took and led me out, dragging me by the arms and legs. And there followed me those who had been witnesses of all this, Gaius, Faustus, Peter and Paul, and they also helped to carry me out of the township in their arms, and then putting me on a barebacked ass, led me away. [Another extract from the same letter given by Eusebius in another part of his History, and referring to a somewhat later period in Dionysius’s life]