St. Domingo, its revolution and its hero, Toussaint Louverture.Elliott, Charles Wyllys
History
St. Domingo, its revolution and its hero, Toussaint Louverture.
Elliott, Charles Wyllys
Haiti -- History -- Revolution, 1791-1804; Toussaint Louverture, 1743-1803
This, then, was not a revolt, but a revolution![23] Success would
decide. Never could the whites believe that the blacks were men. Ogé
had revealed a wide-spread conspiracy, headed by well-known slaves.
The whites concealed this. They did not believe him; they believed
only that the blacks were their born slaves, fit for the whip,
incapable of courage, or honor, or martyrdom. Experience only was to
teach them _there and elsewhere_.
At first, the whites acted upon the defensive. The Assembly was
rancorous against France in the midst of this destruction, and
effaced from behind the Speaker’s chair, the motto “Vive la Nation,
la Loi, et le Roi:” even when destruction was over them they heeded
not: their bickerings continued. The negro generals declared that
they were fighting for their king, and against slavery—for a rumor
had reached them that Louis favored emancipation. They had the
strongest party and the strongest side. At length, the whites
determined upon a war of extermination. The blacks responded. Heads
of whites were stuck on poles around the negro camps. Bodies of
negroes swung on gibbets in the white encampments, and on trees
by the roadside. Within two months 2,000 whites and 10,000 blacks
perished. Te Deum was sung in both camps, and daily thanksgivings
were said for what was done. Pale ghosts hovered over them, and
sighed in the tropical groves—but they could not speak for pity
or for justice. The insurrection spread to the southwest, and two
thousand mulattoes, headed by Rigaud, rose to revenge the death of
the Ogés. Many negroes joined them, and they threatened Port au
Prince. The colonists were now thoroughly alarmed, and proceeded to
try reconciliation. The inhabitants of Port au Prince and Rigaud
agreed upon a truce, and the whites admitted that the death of Ogé
was “infamous,” and agreed that the civil rights of the mulattoes
should be allowed them. At last! Was it not too late?[24]
The Governor, Blanchelande, issued a proclamation, earnestly
entreating the revolted negroes to lay down their arms and return to
their duty. It was too late. They laughed in derision at his small
request. What! to slavery, and work, and degradation, and cruelty,
even! They had burst their fetters, and stood with arms in their
hands. “Will you,” they replied to the Governor, “will you, brave
general, that we should, like sheep, throw ourselves into the jaws of
the wolf? It is too late. It is for us to conquer or die!”
Public-domain text, read in full here on John Shaqi.
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