St. Domingo, its revolution and its hero, Toussaint Louverture. — John Shaqi
St. Domingo, its revolution and its hero, Toussaint Louverture.Elliott, Charles Wyllys
History
St. Domingo, its revolution and its hero, Toussaint Louverture.
Elliott, Charles Wyllys
Haiti -- History -- Revolution, 1791-1804; Toussaint Louverture, 1743-1803
The son of an African chief, Gaou-Guinon, with no drop of white blood
in his veins, he had been the born slave of the Count de Breda, and
had been well treated by his Manager, Bayou de Libertas. He was the
husband of one wife, and the father of children. With religious
aspirations, an inflexible integrity, an inquiring mind, he had
been a valuable slave, and had been raised from a field hand to be
M. Bayou’s coachman. Toussaint was never hungry while a slave; he
was not whipped. His hut was comfortable, vines grew around his
door. Bananas and potatoes luxuriated in his garden. The sky was
serene over his head, and the birds sang to him, too, as at evening
he sat among his children. What more could he wish in such a fool’s
paradise? Is, then, a full belly all? Thomas Carlyle—he _knew_
what you do not; what Sterne said, “Disguise thyself as thou wilt,
still, slavery, thou art a bitter draught!” Toussaint, it seems, was
_not_ a beast of burden. To make sugar, he was worth no more than a
Bozal just stolen, but with these rare virtues—Patience, Courage,
Intelligence, Fidelity—he might have sold for five hundred dollars
and might be trusted to drive horses. When the rebellion broke out,
he did not join it, but assisted M. Bayou with his family to escape,
and shipped a rich cargo to the United States for his maintenance.
Toussaint was then fifty years old. None knew the day of his birth;
the records of stock then and there were not carefully kept. For
fifty years this negro had lived the life of a slave, his only
occupations the hoeing of cane and the grooming of horses. What
thoughts, what struggles, what hopes had taken shape in that black
brain no man knows, for Toussaint was a man of few words, and he
left no writings. It was late in life to begin a new trade; late to
begin to find out his own powers and strength; late to trust himself
to freedom, he who had always had a master; late to speculate upon
the destinies of the black race; late to attempt to shape them.
But in revolutionary times men learn fast; great men need only the
opportunity, they rise to the emergency. Cromwell was not a _born_
or _trained_ general or ruler, nor was Washington, nor was Tell.
Toussaint had bided his time. This slave was ignorant, knew nothing.
He learned to read when approaching the downward years; then he
studied—Raynal, Epictetus, Cesar, Saxe, Herodotus, Plutarch, Nepos,
these were the books and lives he knew.[28] But the great book of his
own life was before him. Nature, the page of God, was open at his
feet, before his eyes, and over his head. Human beings were about
him revealing the Infinite, and, more than all, through his own soul
God spoke the voice of truth. Books are well, but are not the only
educators.
Public-domain text, read in full here on John Shaqi.
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