St. Domingo, its revolution and its hero, Toussaint Louverture. — John Shaqi
St. Domingo, its revolution and its hero, Toussaint Louverture.Elliott, Charles Wyllys
History
St. Domingo, its revolution and its hero, Toussaint Louverture.
Elliott, Charles Wyllys
Haiti -- History -- Revolution, 1791-1804; Toussaint Louverture, 1743-1803
The negroes were stimulated to exertion, by the prospect of wealth
and manhood, and were sustained in it by the determination of
Louverture: no man but the drunkard is wholly indifferent to worldly
good. His justice and moderation taught the whites to confide in him,
and his wisdom, strength, and heroism, rendered him potent with the
blacks.[45] His soldiers were subject to an iron discipline—each
officer was supreme, but let him beware lest he be unjust or cruel.
Lacroix, who was an eye-witness, says:—“It was strange to see naked
Africans giving an example of the strictest discipline, and making
a campaign with nothing to eat but bananas and a little maize.”
Property was respected and life was safe, while Toussaint guided
these naked blacks. One class only was discontented—the mulattoes.
They could not forgive the blacks for taking the preëminence, and,
brave as he was, Rigaud was not superior to envy. Hedouville, deeply
mortified at Toussaint’s superiority, plotted mischief with the
mulattoes; uneasiness prevailed, and insurrection again lifted its
head. The whites attempted to disarm the blacks under Gen. Moyse, at
Fort Dauphin. The tidings spread, and over the plain of Cap François
the negroes were roused. Toussaint appeared at Cap, and all again
became quiet. Hedouville hastily embarked for France—but he threw
from the deck of his ship the apple of discord to the shore. He
issued his proclamation, charging that Toussaint was sold to the
English, and he gave to Rigaud authority over the South. Toussaint
now expressed his wish to retire from power, and his quarters were
thronged with deputations, whites, yellows, and blacks, praying him
to continue their protector and father. Two kings cannot sit on
the same throne: Louverture was the hero of the blacks, Rigaud the
chief of the mulattoes—both were superior men. Roume, the remaining
French commissioner, entered into the large plans of Toussaint, and
pronounced him “a philosopher, a legislator, a general, and a good
citizen.” Rigaud, in a sullen humor, departed for the South; there
the mulattoes flocked to his standard, and enrolled with them many of
the blacks. The idea of black supremacy was hateful to them; the FACT
was intolerable, and occasions were not wanting, so the war—a war of
races—once more broke out. It is not necessary to dwell upon it—it
was one of terrible and bloody ferocity: no man asked or received
quarter; on both sides, hecatombs of victims were sacrificed. The
vindictiveness of Rigaud was surpassed by the ferocity of Dessalines,
and through 1798 and ’99 this destruction continued—the fields
could not be tilled, and gaunt famine stalked over the South. The
energy and perseverance of Toussaint were too much for the skill
and desperation of Rigaud. He was reduced, step by step; undone, he
staggered to his fall, and at last, with Petion, sailed for France.
Public-domain text, read in full here on John Shaqi.
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