St. Domingo, its revolution and its hero, Toussaint Louverture.Elliott, Charles Wyllys
History
St. Domingo, its revolution and its hero, Toussaint Louverture.
Elliott, Charles Wyllys
Haiti -- History -- Revolution, 1791-1804; Toussaint Louverture, 1743-1803
Peace in Europe foreboded war in St. Domingo. Exasperated planters
gathered in Paris; they clamored as ever for their old wealth and
rights—they said:—“No slavery, no colonies!” Napoleon’s counselors
recommended force. “What do you think of the matter?” said Napoleon,
to the Abbé Grégoire. “I think,” said he, “that if these counselors
were to change color, they would change opinions.” He never said
more truth with less words. Make the blacks white, and to-morrow
negro slavery would be ended. The restoration of slavery was
resolved on in the Legislative body, by a vote of two hundred and
twelve against sixty-five![55] This was in Republican France, under
a Republican Consul, who shouted the words, “Peace” and “Liberty”
till he was hoarse, and the world became sick of them and him. On
the 20th May, 1801, Buonaparte issued the decree restoring the
colonies to their condition previous to 1789—this authorized the
slave-trade and abrogated liberty. But, perhaps, he had gone too
fast? He afterwards decreed that St. Domingo and Guadaloupe should
be excepted—for how long, he omitted to say. When General Vincent
presented to him the draft for the Constitution sent by Toussaint,
he caught his opportunity—“Here,” said he, “is a revolted slave whom
we must punish—the honor of France is outraged.” Vincent pleaded;
the minister, Forfait, attempted dissuasion—he was silenced by
this answer:—“There are sixty thousand men that I want to send to
a distance!” Old soldiers of the Republic—some of whom believed
“Liberty” to be other than a shout.
The expedition was resolved on—man could not hinder it. The whites
interested in this island were exultant; their joy vibrated in the
hearts of some whites and mulattoes in St. Domingo. They reckoned
that the blacks would at once pass under the yoke—created by God, as
they were, for slavery; they forgot what twelve years of struggle
and liberty might have done for the negro.[56] Yet, why is this
great army sent? The colony is not in rebellion; it has not denied
the authority of France—indeed, has not Toussaint driven out the
Spaniards and English—those enemies of France—and refused liberty and
protection from England? For what, then, is this mighty armament!
these fifty-six warlike ships, this General Le Clerc, this Admiral
Joyeuse, these 30,000 veteran soldiers—are all these needed to
restore to France the island which she has never lost? If not for
that, then for what are they intended?
FOOTNOTES:
[54] _Biog. Universelle_, T. L.
[55] BEARD, p. 154.
[56] LACROIX, vol. ii., p. 71.
XIV.
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