St. Francis of AssisiChesterton, G. K. (Gilbert Keith)
Religion
St. Francis of Assisi
Chesterton, G. K. (Gilbert Keith)
Francis, of Assisi, Saint, 1182-1226
Somewhere in that transition from the ambition of the Troubadour to the
antics of the Tumbler is hidden, as under a parable, the truth of
St. Francis. Of the two minstrels or entertainers, the jester was
presumably the servant or at least the secondary figure. St. Francis
really meant what he said when he said he had found the secret of life
in being the servant and the secondary figure. There was to be found
ultimately in such service a freedom almost amounting to frivolity. It
was comparable to the condition of the jongleur because it almost
amounted to frivolity. The jester could be free when the knight was
rigid; and it was possible to be a jester in the service which is
perfect freedom. This parallel of the two poets or minstrels is perhaps
the best preliminary and external statement of the Franciscan change of
heart, being conceived under an image with which the imagination of the
modern world has a certain sympathy. There was, of course, a great deal
more than this involved; and we must endeavour however insufficiently to
penetrate past the image to the idea. It is so far like the tumblers
that it is really to many people a topsy-turvy idea.
Francis, at the time or somewhere about the time when he disappeared
into the prison or the dark cavern, underwent a reversal of a certain
psychological kind; which was really like the reversal of a complete
somersault, in that by coming full circle it came back, or apparently
came back, to the same normal posture. It is necessary to use the
grotesque simile of an acrobatic antic, because there is hardly any
other figure that will make the fact clear. But in the inward sense it
was a profound spiritual revolution. The man who went into the cave was
not the man who came out again; in that sense he was almost as different
as if he were dead, as if he were a ghost or a blessed spirit. And the
effects of this on his attitude towards the actual world were really as
extravagant as any parallel can make them. He looked at the world as
differently from other men as if he had come out of that dark hole
walking on his hands.
Public-domain text, read in full here on John Shaqi.
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