St. Francis of AssisiChesterton, G. K. (Gilbert Keith)
Religion
St. Francis of Assisi
Chesterton, G. K. (Gilbert Keith)
Francis, of Assisi, Saint, 1182-1226
This paradox may be more exactly stated or explained when we come to
deal with the very interesting matter of the Third Order, which was
designed to assist ordinary men to be ordinary with an extraordinary
exultation. The point at issue at present is the audacity and simplicity
of the Franciscan plan for quartering its spiritual soldiery upon the
population; not by force but by persuasion, and even by the persuasion
of impotence. It was an act of confidence and therefore a compliment. It
was completely successful. It was an example of something that clung
about St. Francis always; a kind of tact that looked like luck because
it was as simple and direct as a thunderbolt. There are many examples in
his private relations of this sort of tactless tact; this surprise
effected by striking at the heart of the matter. It is said that a young
friar was suffering from a sort of sulks between morbidity and humility,
common enough in youth and hero-worship, in which he had got it into his
head that his hero hated or despised him. We can imagine how tactfully
social diplomatists would steer clear of scenes and excitements, how
cautiously psychologists would watch and handle such delicate cases.
Francis suddenly walked up to the young man, who was of course secretive
and silent as the grave, and said, "Be not troubled in your thoughts for
you are dear to me, and even among the number of those who are most
dear. You know that you are worthy of my friendship and society;
therefore come to me, in confidence, whensoever you will, and from
friendship learn faith." Exactly as he spoke to that morbid boy he spoke
to all mankind. He always went to the point; he always seemed at once
more right and more simple than the person he was speaking to. He seemed
at once to be laying open his guard and yet lunging at the heart.
Something in this attitude disarmed the world as it has never been
disarmed again. He was better than other men; he was a benefactor of
other men; and yet he was not hated. The world came into church by a
newer and nearer door; and by friendship it learnt faith.
Public-domain text, read in full here on John Shaqi.
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