There is one consideration which, though sufficiently clear in the whole story, has not perhaps been sufficiently noted, especially by those who cannot see the case for a certain Catholic common sense larger even than Franciscan enthusiasm. Yet it arises out of the very merits of the man whom they so rightly admire. Francis of Assisi, as has been said again and again, was a poet; that is, he was a person who could express his personality. Now it is everywhere the mark of this sort of man that his very limitations make him larger. He is what he is, not only by what he has, but in some degree by what he has not. But the limits that make the lines of such a personal portrait cannot be made the limits of all humanity. St. Francis is a very strong example of this quality in the man of genius, that in him even what is negative is positive, because it is part of a character. An excellent example of what I mean may be found in his attitude towards learning and scholarship. He ignored and in some degree discouraged books and book-learning; and from his own point of view and that of his own work in the world he was absolutely right. The whole point of his message was to be so simple that the village idiot could understand it. The whole point of his point of view was that it looked out freshly upon a fresh world, that might have been made that morning. Save for the great primal things, the Creation and the Story of Eden, the first Christmas and the first Easter, the world had no history. But is it desired or desirable that the whole Catholic Church should have no history?