Great Britain -- History -- Civil War, 1642-1649 -- Fiction
'I did not expect you would,' returned his father. 'Here, take the book,
and read for thyself. If light should dawn upon the page, as thou
readest, perhaps thou wilt understand what I now say--that I care but
little for the bones concerning which king and parliament contend, but I
do care that men--thou and I, my son--should be free to walk in any path
whereon it may please God to draw us. Take the book, my son, and read
again. But read no farther save with caution, for it dealeth with many
things wherein old Thomas is too readily satisfied with hearsay for
testimony.'
Richard took the small folio and carried it to his own chamber, where he
read and partly understood the poem. But he was not ripe enough either
in philosophy or religion for such meditations. Having executed his
task, for as such he regarded it, he turned to look through the strange
mixture of wisdom and credulity composing the volume. One tale after
another, of witch, and demon, and magician, firmly believed and honestly
recorded by his worthy relative, drew him on, until he sat forgetful of
everything but the world of marvels before him--to none of which,
however, did he accord a wider credence than sprung from the interest of
the moment. He was roused by a noise of quarrel in the farmyard, towards
which his window looked, and, laying aside reading, hastened out to
learn the cause.
CHAPTER III.
THE WITCH.
It was a bright Autumn morning. A dry wind had been blowing all night
through the shocks, and already some of the farmers had begun to carry
to their barns the sheaves which had stood hopelessly dripping the day
before. Ere Richard reached the yard, he saw, over the top of the wall,
the first load of wheat-sheaves from the harvest-field, standing at the
door of the barn, and high-uplifted thereon the figure of Faithful
Stopchase, one of the men, a well-known frequenter of puritan assemblies
all the country round, who was holding forth, and that with much
freedom, in tones that sounded very like vituperation, if not
malediction, against some one invisible. He soon found that the object
of his wrath was a certain Welshwoman, named Rees, by her neighbours
considered objectionable on the ground of witchcraft, against whom this
much could with truth be urged, that she was so far from thinking it
disreputable, that she took no pains to repudiate the imputation of it.
Her dress, had it been judged by eyes of our day, would have been
against her, but it was only old-fashioned, not even antiquated: common
in Queen Elizabeth's time, it lingered still in remote country places--a
gown of dark stuff, made with a long waist and short skirt over a huge
farthingale; a ruff which stuck up and out, high and far, from her
throat; and a conical Welsh hat invading the heavens. Stopchase, having
descried her in the yard, had taken the opportunity of breaking out upon
her in language as far removed from that of conventional politeness as
his puritanical principles would permit.
Public-domain text, read in full here on John Shaqi.
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