St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις) — John Shaqi
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
the memories of the saints are kept with rejoicings. The dead body of
Jacob was wept over, whilst there is joy over the death of Stephen.
Therefore, either give up the solemn commemorations of the saints, which
are not according to the old law, or accept images which are also
against it, as you say. But it is impossible not to keep with rejoicing
the memories of the saints. The Holy Apostles and Fathers are at one in
enjoining them. From the time that God the Word became flesh He is as we
are in everything except sin, and of our nature, without confusion. He
has deified our flesh for ever, and we are in very deed sanctified
through His Godhead and the union of His flesh with it. And from the
time that God, the Son of God, impassible by reason of His Godhead,
chose to suffer voluntarily He wiped out our debt, also paying for us a
most full and noble ransom. We are truly free through the sacred blood
of the Son pleading for us with the Father. And we are indeed delivered
from corruption since He descended into hell to the souls detained there
through centuries and gave the captives their freedom, sight to the
blind, and chaining the strong one.⁷ He rose in the plenitude of His
power, keeping the flesh of immortality which He had taken for us. And
since we have been born again of water and the Spirit, we are truly sons
and heirs of God. Hence St Paul calls the faithful holy; hence we do not
grieve but rejoice over the death of the saints. We are then no longer
under grace, being justified through faith, and knowing the one true
God. The just man is not bound by the law. We are not held by the letter
of the law, nor do we serve as children, but grown into the perfect
estate of man we are fed on solid food, not on that which conduces to
idolatry. The law is good as a light shining in a dark place until the
day breaks. Your hearts have already been illuminated, the living water
of God’s knowledge has run over the tempestuous seas of heathendom, and
we may all know God. The old creation has passed away, and all things
are renovated. The holy Apostle Paul said to St Peter, the chief of the
Apostles:⁸ ‘If you, being a Jew, live as a heathen and not a Jew, how
will you persuade heathens to do as Jews do?’ And to the Galatians: ‘I
will bear witness to every circumcised man that it is salutary to fulfil
the whole law.’
Public-domain text, read in full here on John Shaqi.
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