St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
If any one should enter a house and should see on the walls a history in
painting of Moses and Aaron, perchance he might ask about the people who
are walking across the sea as if it were dry land. ‘Who are they?’ he
asks. What would you say? ‘Are they not the sons of Israel?’ ‘Who is
dividing the sea with his rod?’ Would you not say ‘Moses’? So if a man
makes an image of Christ crucified, and you are asked who he is, you
reply, ‘It is Christ our Lord, who became incarnate for us.’ Yes, O
Lord, we adore all that belongs to Thee, and we take to our hearts Thy
Godhead, Thy power and goodness, Thy mercy towards us, Thy condescension
and Thy Incarnation. And as men fear touching red-hot iron, not because
of the iron but because of the heat, so do we worship Thy flesh, not for
the nature of flesh, but through the Godhead united to that flesh
according to substance. We worship Thy sufferings. Who has ever known
death worshipped, or suffering venerated? Yet we truly worship the
physical death of our God and His saving sufferings. We adore Thy image
and all that is Thine; Thy servants, Thy friends, and most of all Thy
Mother, the Mother of God.
We beseech, therefore, the people of God, the faithful flock, to hold
fast to the ecclesiastical traditions. The gradual taking away of what
has been handed down to us would be undermining the foundation stones,
and would in no short time overthrow the whole structure. May we prove
steadfast, unflinching, immovable, founded on the solid Rock which is
Christ, to whom be praise, glory, and worship, with the Father and the
Holy Ghost, now and for ever. Amen.
PART II.
_I crave_ your indulgence, my readers (δέσποταί μου), and ask you to
receive the true statement of one who is an unprofitable servant, the
least of all, in the Church of God. I have not been moved to speak by
motives of vainglory, God is my witness, but by zeal for the truth. In
this alone is my hope of salvation, and with it I trust and pray to go
out to meet Christ our Lord, asking that it may be an expiation for my
sins. The man who received five talents from his lord, brought other
five which he had gained, and the man with two, other two. The man who
received one, and buried it, gave it back without interest, and being
pronounced a wicked servant, was banished into external darkness. Lest I
should suffer in the same way, I obey God’s commands, and with the
talent of eloquence, which is His gift, I put before the wise among you
a treasure table, so that when the Lord comes He may find me rich in
souls, a faithful servant, whom He may take into that ineffable joy of
His, which is my desire. Give me listening ears and willing hearts.
Receive my treatise, and ponder well the force of the arguments. This is
the second part of my work on images. Certain children of the Church
have urged me to do it because the first part was not sufficiently clear
to all. Be indulgent with me on this account, for my obedience.
Public-domain text, read in full here on John Shaqi.
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