to make an image of Almighty God, who is pure Spirit, invisible, uncircumscribed, we reject it as a falsehood. If any one make images for the honour and worship of the Devil and his angels, we abhor them and deliver them to the flames. Or if any one give divine honours to the statues of men, or birds, or reptiles, or any other created thing, we anathematise him. As our forefathers in the faith pulled down the temples of demons, and erected on the same spot churches dedicated to saints whom we honour, so they overturned the statues of demons, and set up instead the images of Christ, of His holy Mother, and the saints. Even in the old dispensation, Israel neither raised temples to human beings, nor held sacred the memory of man. At that time Adam’s race was under a curse, and death was a penalty, therefore a mourning. A corpse was looked upon as unclean, and the man who touched it as contaminated. But since the Godhead has taken to Himself our nature, it has become glorified as a vivifying and efficacious remedy, and has been transformed unto immortality. Thus the death of the saints is a rejoicing, and churches are raised to them, and their images are set up. Be assured that any one wishing to pull down an image erected out of pure zeal for the glory and enduring memory of Christ, or of His holy Mother, or any of the saints, to put the devil and his satellites to shame,—anyone, I say, refusing to honour and worship this image as sacred—it is not to be worshipped as God—is an enemy of Christ, of His blessed Mother, and of the saints, and is an advocate of the devil and his crew, showing grief by his conduct that the saints are honoured and glorified, and the devil put to shame. The image is a hymn of praise, a manifestation, a lasting token of those who have fought and conquered, and of demons humbled and put to flight.