St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Realise, Beloved in the Lord, the grace of to-day, and its wondrous
solemnity. Its mysteries are not terrible, nor do they inspire awe.
Blessed are they who have eyes to see. Blessed are they who see with
spiritual eyes. This night shines as the day. What countless angels
acclaim the death of the life-giving Mother! How the eloquence of
apostles blesses the departure of this body which was the receptacle of
God. How the Word of God, who deigned in His mercy to become her Son,
ministering with His divine hands to this immaculate and divine being,³⁶
as His mother, receives her holy soul. O wondrous Law-giver, fulfilling
the law which He had Himself laid down, not being bound by it, for it
was He who enjoined children to show reverence to their parents. ‘Honour
thy father and thy mother,’ He says. The truth of this is apparent to
every one, calling to mind even dimly the words of holy Scripture. If
according to it the souls of the just are in the hands of God, how much
more is her soul in the hands of her Son and her God. This is
indisputable. Let us consider who she is and whence she came, how she,
the greatest and dearest of all God’s gifts, was given to this world.
Let us examine what her life was, and the mysteries in which she took
part. Heathens in the use of funeral orations most carefully brought
forward anything which could be turned to praise of the deceased, and at
the same time encourage the living to virtue, drawing generally upon
fable and fiction, not having fact to go upon. How then, shall we not
deserve scorn if we bury in silence that which is most true and sacred,
and in very deed the source of praise and salvation to all? Shall we not
receive the same punishment as the man who hid his master’s talent? Let
us adapt our subject to the needs of those who listen, as food is suited
to the body.
Public-domain text, read in full here on John Shaqi.
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