St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
lifting the true ark of the Lord God on their shoulders, as the priests
of old the typical ark, and placing thy body in the tomb, made it, as if
another Jordan, the way to the true land of the gospel, the heavenly
Jerusalem, the mother of all the faithful, God being its Lord and
architect. Thy soul did not descend to Limbo, neither did thy flesh see
corruption. Thy pure and spotless body was not left in the earth, but
the abode of the Queen, of God’s true Mother, was fixed in the heavenly
kingdom alone.
O how did heaven receive her who is greater than heaven? How did she,
who had received God, descend into the grave? This truly happened, and
she was held by the tomb. It was not after bodily wise that she
surpassed heaven. For how can a body measuring three cubits, and
continually losing flesh, be compared with the dimensions of heaven? It
was rather by grace that she surpassed all height and depth, for that
which is divine is incomparable. O sacred and wonderful, holy and
worshipful body, ministered to now by angels, standing by in lowly
reverence. Demons tremble: men approach with faith, honouring and
worshipping her, greeting her with eyes and lips, and drawing down upon
themselves abundant blessings. Just as a rich scent sprinkled upon
clothes or places, leaves its fragrance even after it has been
withdrawn, so now that holy, undefiled, and divine body, filled with
heavenly fragrance, the rich source of grace, is laid in the tomb that
it may be translated to a higher and better place. Nor did she leave the
grave empty; her body imparted to it a divine fragrance, a source of
healing, and of all good for those who approach it with faith.
We, too, approach thee to-day, O Queen; and again, I say, O Queen, O
Virgin Mother of God, staying our souls with our trust in thee, as with
a strong anchor. Lifting up mind, soul and body, and all ourselves to
thee, rejoicing in psalms and hymns and spiritual canticles, we reach
through thee One who is beyond our reach on account of His Majesty. If,
as the divine Word made flesh taught us, honour shown to servants is
honour shown to our common Lord, how can honour shown to thee, His
Mother, be slighted? How is it not most desirable? Art thou not honoured
as the very breath of life? Thus shall we best show our service to our
Lord Himself. What do I say to our Lord? It is sufficient that those who
think of Thee should recall the memory of Thy most precious gift as the
cause of our lasting joy. How it fills us with gladness! How the mind
that dwells on this holy treasury of Thy grace enriches itself.
Public-domain text, read in full here on John Shaqi.
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