St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
This is our thank-offering to thee, the first fruits of our discourses,
the best homage of my poor mind, whilst I am moved by desire of thee,
and full of my own misery. But do thou graciously receive my desire,
knowing that it exceeds my power. Watch over us, O Queen, the
dwelling-place of our Lord. Lead and govern all our ways as thou wilt.
Save us from our sins. Lead us into the calm harbour of the divine will.
Make us worthy of future happiness through the sweet and face-to-face
vision of the Word made flesh through thee. With Him, glory, praise,
power, and majesty be to the Father and to the holy and life-giving
Spirit, now and for ever. Amen.
SERMON II.
ON THE ASSUMPTION (κοίμησις).
_There_ is no one in existence who is able to praise worthily the holy
death of God’s Mother, even if he should have a thousand tongues and a
thousand mouths. Not if all the most eloquent tongues could be united
would their praises be sufficient. She is greater than all praise.
Since, however, God is pleased with the efforts of a loving zeal, and
the Mother of God with what concerns the service of her Son, suffer me
now to revert again to her praises. This is in obedience to your orders,
most excellent pastors, so dear to God, and we call upon the Word made
flesh of her to come to our assistance. He gives speech to every mouth
which is opened for Him. He is her sole pleasure and adornment. We know
that in celebrating her praises we pay off our debt, and that in so
doing we are again debtors, so that the debt is ever beginning afresh.
It is fitting that we should exalt her who is above all created things,
governing them as Mother of the God who is their Creator, Lord, and
Master. Bear with me you who hang upon the divine words, and receive my
good will. Strengthen my desire, and be patient with the weakness of my
words. It is as if a man were to bring a violet of royal purple out of
season, or a fragrant rose with buds of different hues, or some rich
fruit of autumn to a mighty potentate who is divinely appointed to rule
over men. Every day he sits at a table laden with every conceivable dish
in the perfumed courts of his palace. He does not look at the smallness
of the offering, or at its novelty so much as he admires the good
intention, and with reason. This he would reward with an abundance of
gifts and favours. So we, in our winter of poverty,³⁸ bring garlands to
our Queen, and prepare a flower of oratory for the feast of praise. We
break our mind’s stony desire with iron, pressing, as it were, the
unripe grapes. And may you receive with more and more favour the words
which fall upon your eager and listening ears.
Public-domain text, read in full here on John Shaqi.
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