St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
When I had reached this point of my discourse, I was obliged to give
vent to my own feelings, and burning with loving desire, to shed
reverent yet joyful tears, embracing, as it were, the bed so happy and
blest and wondrous, which received the life-giving tabernacle and
rejoiced in the contact of holiness. I seemed to take into my arms that
holy and sacred body itself, worthy of God, and pressing my eyes, lips,
and forehead, head, and cheeks to hers, I felt as if she was really
there, though I was unable to see with my eyes what I desired. How,
then, was she assumed to the heavenly courts? In this way. What were the
honours then conferred upon her by God who commands us to honour our
parents? The cloud which enclosed Jerusalem as with a net, by the divine
commands, brought together eagles from the ends of the earth, those who
are spread over the world, fishing for men in the various and numerous
tongues of the spirit. By the net of the word they are saving men from
the abyss of doubt and bringing them to the spiritual and heavenly table
of the sacred and mystical banquet, the perfect marriage feast of the
Divine Bridegroom, which the Father celebrates with His Son, who is
equal to Himself and of the same nature. ‘Where the spirit is,’ says
Christ the Truth, ‘there shall the eagles be gathered together.’ If we
have already spoken concerning the second great and splendid coming of
Him who spoke these words, it will not be out of place here by way of
condiment.
Eye-witnesses, then, and ministers of the word were there, duly
ministering to His Mother, and drawing from her a rich inheritance, as
it were, and a full measure of praise. For is it a matter of doubt to
any one that she is the source of blessing and the fountain of all good?
Their followers and successors also were there, joining in their
ministry and in their praise. A common labour produces common fruits. A
chosen band from Jerusalem were there. It was fitting that the foremost
men and prophets of the old law, they who had foretold God the Word’s
saving birth of her in time, should be there as a guard of honour. Nor
did the angelic choirs fail. They who obeyed the king heartily (κατα
γνωμην), and consequently were honoured by standing near Him, had the
right to serve as a body-guard to His Mother, according to the flesh,
the truly blessed and blissful one, surpassing all generations and all
creation. All those were with her who are the brightness and the shining
of the spirit, with spiritual eyes fixed upon her in reverence, and
fear, and pure desire.
Public-domain text, read in full here on John Shaqi.
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