St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
We hear divine and inspired words, and spiritual canticles appropriate
to the parting hour. On this account it was meet to praise His boundless
goodness, His immeasurable greatness, His omnipotence, the generosity
surpassing all measure in His dealings with us, the overflowing riches
of His mercy, the abyss of His tenderness; how, putting aside His
greatness, He descended to our littleness with the co-operation of the
Father and the Holy Spirit. Again, the supersubstantial One is
supersubstantially created in the virginal womb. Being God He became
man, and remains according to this union perfect God and perfect man,
not giving up the substance of His Godhead nor ceasing to be of the same
flesh and blood as we are. He, who fills all things and governs the
universe with one word, took up His abode in a narrow place, and the
material body of this blessed one received the burning fire of the
Godhead, and as genuine gold it remained intact. This has taken place
because God willed it, since His good pleasure makes things possible
which could not happen without it. Then followed a strife of praise, not
as if each was seeking to outdo the other—for this is vainglorious and
far from pleasing to God—but as if they would leave nothing undone for
the glory of God and the honour of God’s Mother.
Then Adam and Eve, our first parents, opened their lips to exclaim,
‘Thou blessed daughter of ours, who hast removed the penalty of our
disobedience! Thou, inheriting from us a mortal body, hast won us
immortality. Thou, taking thy being from us, hast given us back the
being in grace. Thou hast conquered pain and loosened the bondage of
death. Thou hast restored us to our former state. We had shut the door
of paradise; thou didst find entrance to the tree of life. Through us
sorrow came out of good; through thee good from sorrow. How canst thou
who art all fair taste of death? Thou art the gate of life and the
ladder to heaven. Death is become the passage to immortality. O thou
truly blessed one! who that is not the Word could have borne what thou
hast borne?’⁴⁰
All the company of the saints exclaimed, ‘Thou hast fulfilled our
predictions. Thou hast purchased our present joy for us. Through thee we
have broken the chains of death. Come to us, divine and life-giving
receptacle. Come, our desire, thou who hast gained us our desire.’
Public-domain text, read in full here on John Shaqi.
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