St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
And the saints standing by added their no less burning words: ‘Remain
with us, our comfort, our sole joy in this world. O Mother leave us not
orphans who have suffered on thy Son’s account. May we have thee as a
refuge and refreshment in our labours and weariness. Thou canst remain
if thou so willest, even as thou canst depart hence. If thou departest,
O dwelling-place of God, let us go too, if we are thine through thy Son.
Thou art our sole consolation on earth. We live as long as thou livest,
and it is bliss to die with thee. Why do we speak of death? Death is
life to thee, and better than life—incomparably exceeding this life. How
is our life—life, if we are deprived of thee?’
The apostles and all the assembly of the Church may well have addressed
some such words to the blessed Virgin. When they saw the Mother of God
near her end and longing for it, they were moved by divine grace to sing
farewell hymns, and wrapt out of the flesh, they sighed to accompany the
dying Mother of God, and anticipated death through intensity of will.
When they had all satisfied their duty of loving reverence and had woven
her a rich crown of hymns, they spoke a parting blessing over her, as a
God-given treasure, and the last words. These, I should think, were
significant of this life’s fleetingness, and of its leading to the
hidden mysteries of future goods.
This, it appears to me, is what they did at once and unanimously. The
King was there to receive with divine embrace⁴¹ the holy, undefiled, and
stainless soul of His Mother on her going home. And she, as we may well
conjecture, said, ‘Into Thy hands, O my Son, I commend my spirit.
Receive my soul, dear to Thee, which Thou didst keep spotless. I give my
body to Thee, not to the earth. Guard that which Thou wert pleased to
inhabit and to preserve in virginity. Take me to Thyself, that wherever
Thou art, the fruit of my womb, there I too may be. I am impelled to
Thee who didst descend to me. Do Thou be the consolation of my most
cherished children, whom Thou didst vouchsafe to call Thy brethren, when
my death leaves them in loneliness. Bless them afresh through my hands.’
Then stretching out her hands, as we may believe, she blessed all those
present, and then she heard the words: ‘Come, my beloved Mother, to thy
rest. Arise and come, most dear amongst women, the winter is past and
gone, the harvest time is at hand.⁴² Thou art fair, my beloved, and
there is no stain in thee. Thy fragrance is sweeter than all ointments.’
With these words in her ear, that holy one gave up her spirit into the
hands of her Son.
Public-domain text, read in full here on John Shaqi.
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