St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
To-day the living ladder, through whom the Most High descended and was
seen on earth, and conversed with men, was assumed into heaven by death.
To-day the heavenly table, she, who contained the bread of life, the
fire of the Godhead, without knowing man, was assumed from earth to
heaven, and the gates of heaven opened wide to receive the gate of God
from the East. To-day the living city of God is transferred from the
earthly to the heavenly Jerusalem, and she, who, conceived her
first-born and only Son, the first-born of all creation, the only
begotten of the Father, rests in the Church of the first-born: the true
and living Ark of the Lord is taken to the peace of her Son. The gates
of heaven are opened to receive the receptacle of God, who, bringing
forth the tree of life, destroyed Eve’s disobedience and Adam’s penalty
of death. And Christ, the cause of all life, receives the chosen mirror,
the mountain from which the stone without hands filled the whole earth.
She, who brought about the Word’s divine Incarnation, rests in her
glorious tomb as in a bridal-chamber, whence she goes to the heavenly
bridals, to share in the kingdom of her Son and God, leaving her tomb as
a place of rest for those on earth. Is her tomb indeed a resting-place?
Yes, more famous than any other, not shining with gold, or silver, or
precious stones, nor covered with silken, golden, or purple adornments,
but with the divine radiance of the Holy Spirit. The angelic state is
not for lovers of this world, but the wondrous life of the blessed is
for the servants of the Spirit, and passing to God is better and sweeter
than any other life. This tomb is fairer than Eden. And that I may not
speak of the enemy’s deceit, in the one; of his, so to say, clever
counsel, his envy and covetousness, of Eve’s weakness and pliability,
the bait, sure and tempting, which cheated her and her husband, their
disobedience, exile, and death, not to speak of these things so as not
to turn our feast into sorrow, _this_ grave gave up the mortal body it
contained to the heavenly country. Eve became the mother of the human
family, and is not man made after the divine image, convicted by her
condemnation; ‘earth thou art, and unto earth thou shalt return.’ This
tomb is more precious than the tabernacle of old, receiving the real and
life-giving receptacle of the Lord, the heavenly table, not the loaves
of proposition, but of heaven, not material fire, but her who contained
the pure fire of the Godhead. This tomb is holier than the ark of Moses,
blessed not with types and shadows, but the truth itself. It showed
forth the pure and golden urn, containing the heavenly manna, the living
tablet, receiving the Incarnate Word of God from the impress of the Holy
Spirit, the golden censer of the supersubstantial word. It showed forth
her who conceived the divine fire embalming all creation.
Public-domain text, read in full here on John Shaqi.
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