St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Let demons take to flight, and the thrice miserable Nestorians perish as
the Egyptians of old, and their ruler Pharao, the younger, a cruel
devastator. They were swallowed up in the abyss of blasphemy. Let us who
are saved with dry feet, crossing the bitter waters of impiety, raise
our voices to the Mother of God at her departure. Let Mary, personifying
the Church, lead the joyful strain. Let the maidens of the spiritual
Jerusalem go out in singing choirs. Let kings and judges, with rulers,
youths, and virgins, young and old, proclaim the Mother of God, and all
peoples and nations in their different ways and tongues, sing a new
canticle. Let the air resound with praise and instrument, and the sun
gladden this day of salvation. Rejoice, O heavens, and may the clouds
rain justice. Be glad, O divine apostles, the chosen ones of God’s
flock, who seem to reach the highest visions, as lofty mountain tops.
And you God’s sheep, and His holy people, the flock of the Church, who
look to the high mountains of perfection, be sad, for the fountain of
life, God’s Mother, is dead. It was necessary that what was made of
earth should return to earth, and thus be assumed to heaven. It was
fitting that the earthly tenement should be cast off, as gold is
purified, so that the flesh in death might become pure and immortal, and
rise in shining immortality from the tomb.
To-day she begins her second life through Him who was the cause of her
first being. She gave a beginning, I mean, the life of the body, to Him
who had no beginning in time, although the Father was the cause of His
divine existence. Rejoice holy and divine Mount Sion, in which reposes
the living divine mountain, the new Bethel, with its grace, human nature
united with the Godhead. From thee her Son ascended to heaven as from
the olives. Let the world-embracing cloud be prepared and the winds
gather the apostles to Mount Sion from the ends of the earth. Who are
these who soar up as clouds and eagles to the cause of all resurrection,
ministering to the Mother of God? Who is she who rises resplendent, all
pure, and bright as the sun? Let the spiritual lyres sing to her, the
apostolic tongues. Let grave theologians raise their voices in praise,
Hierotheus, the vessel of election, in whom the Holy Spirit abides,
knowing and teaching divine things by the divine indwelling. Let him be
wrapt out of the body and join willingly in the joyful hymn. Let all
nations clap their hands and praise the Mother of God. Let angels
minister to her body. Follow your Queen, O daughters of Jerusalem, and,
together with her virgins in the spirit, approach your Bridegroom in
order to sit at His right hand. Make haste, Lord, to give Thy Mother the
welcome which is her due. Stretch out Thy divine hands. Receive Thy
Mother’s soul into the Father’s hands unto which Thou didst commend Thy
spirit on the Cross. Speak sweet words to her: ‘Come, my beloved, whose
purity is more dazzling than the sun, thou gavest me of thy own, receive
Public-domain text, read in full here on John Shaqi.
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