In all north Germany, too, on Christmas eve, there goes about a bearded man covered with a great hide or with straw, who questions children and rewards their good conduct. His name varies with the locality. In many places he is called “Knecht Ruprecht,” a name probably going back to a pre-Christian time before St. Nicholas became associated with the children’s festival. In other places the man is called “De Hele Christ,” Holy Christ, who later becomes the central figure of all Christmas activities. In many of his names, however, such as “Rû Clås,” “Joseph Clås,” “Clåwes,”[24] “Clås Bůr,” and “Bullerclås,” one will recognize the juvenile derivative from the name Nicholas. This figure often rides on a white horse. Not infrequently his relation to the Christmas festival proper needs to be made clear by the presence of the Holy Christ as a companion, represented by a maiden in white garb who hears the children say their prayers. Saint Nicholas in the double rôle of children’s benefactor and children’s bugaboo found his way to America. Among the Pennsylvania Germans, or “Pennsylvania Dutch,” as they are more familiarly called, at least in the country districts, he continues to play his old part. “You’d better look out or Pelznickel will catch you,” is the threat held out over naughty children about Christmas time. The nickel in Pelznickel serves to show the relationship of this personage to St. Nicholas. Pelznickel is a Santa Claus with some variations. “On Christmas eve someone in the neighborhood impersonates Pelznickel by dressing up as an old man with a long white beard. Arming himself with a switch and carrying a bag of toys over his shoulder, he goes from house to house, where the children are expecting him. “He asks the parents how the little ones have behaved themselves during the year. To each of those who have been good, he gives a present from his bag. But woe betide the naughty ones! These are not only supposed to get no presents, but Pelznickel catches them by the collar and playfully taps them with his switch.”[25] Eventually, in many places, St. Nicholas became quite excluded from the customs with which he was long associated. In Schleswig-Holstein, for instance, at the beginning of the nineteenth century, the old customs were preserved but entirely separated from their earlier associations with St. Nicholas and St. Nicholas’ eve, and now connected with the story of the Christ Child and His festival, Christmas. The custom was for each child to borrow a plate or bowl from the kitchen and place this in an appointed room or in a window. On Christmas eve, when the tinkle of the bell summoned the children from the dark anteroom into the room with the festal decorations, then each child found what the Christ Child (“Kindjes”) had brought him. On the plates lay cakes, fruits, and playthings. Perhaps a rod was laid beside the other gifts, but it counted as the most severe punishment when the plate remained empty.