St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular CustomsMcKnight, George Harley
History
St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular Customs
McKnight, George Harley
Christmas; Nicholas, Saint, Bishop of Myra
The children’s festival at Christmas time does not exist in Belgium.
The _grand réveillon_, the great Christmas feast of southern
France, which leads children to call Christmas the “day when one
eats so much,” the English Christmas, with its life and gayety and
open hospitality, have nothing corresponding at Christmas time in
Belgium,[4] where the celebration of Christmas is confined almost
entirely to services in the church. In place of the Christmas gayeties
of other countries, Belgium has its St. Nicholas festival. St.
Nicholas’ day throughout the whole country is a day of joy, especially
for the young. Even the German Christmas tree, which has been gradually
finding its way into Belgium, is introduced not on Christmas day, but
on December 6th, the day devoted to the honor of the popular saint.
A writer of about fifty years back thus describes the joyous
celebration of St. Nicholas’ day by Belgian children of that time.
“Weeks beforehand, children full of impatience, before going to sleep
ask: ‘How many times must I go to sleep before he comes?’ They sing to
him as soon as it is dark, and they see him in their dreams, giving
them gifts or punishment, according as they have been good or naughty.
Occasionally they are made happy by a little gift that comes down the
chimney into a pinafore hung up to receive it, or is found accidentally
in the corner of the room. A joyful ‘Thank you, Saint Nicholas’ greets
each such gift. Each evening every corner of the room is searched, and
the children sing with fervor their petition, one Flemish version of
which begins:
‘Sint Niklaes, Gods heilge man,
Doe uwen besten tabbaerd aen,
En rydt er mee naer spanje
Om appelen van Oranje
Om peeren van den boom.’”
In one of the versions of this children’s song the supplication is
addressed to “Sinte Niklaes van Tolentyn,” a saint quite distinct from
Saint Nicholas of Bari, the recognized patron of children, but the
heavenly postal arrangements seem to be effectively organized, for, so
far as known, the wrong address used, in no way prevents the desired
response from their special protector and friend.
Public-domain text, read in full here on John Shaqi.
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