St Nicotine of the Peace PipeHeward, Edward Vincent
History
St Nicotine of the Peace Pipe
Heward, Edward Vincent
Smoking; Tobacco
nearly resembles the _calausilia_ that it is called the kiseru-gai—pipe
snail. The bowl of the pipe is a fairy-like thing of the size and shape
of an acorn-cup, and is of finely wrought silver; the stem, about
six inches long, is of thin lacquered bamboo, and the mouthpiece is
of brightly polished metal. The pouch holding the tobacco is also of
stamped leather, and is finely decorated with lacquer and silver work.
But the tobacco is something wonderful; though an exotic of the genus
_nicotina-tobacum_ of America, it has cast off its native characteristics
and become a light-coloured delicate weed, which lissome fingers have cut
into flossy shreds as fine as gossamer and as soft as cocoon silk. As
the usages of polite society in Japan require that the visitors should
smoke while chatting, the hostess taking a few shreds of the weed between
her fingers and rolling them up into pellets to fit the tiny bowls urges
her guests to join in the grateful pastime. One of the ladies, however,
declines the proffered pipe, saying, ‘Arigato, tabako-o nomimasen,’
(thank you, I don’t drink tobacco) at which the hostess with wondering
eyes asks if she is under a vow! She thinks that ladies everywhere
smoke; that to do so is a binding rule of the unwritten law of social
intercourse. But on the other guest accepting a pipe, saying, ‘tabako-o
nomimas,’ (I drink tobacco) the charming hostess nods and laughs, and
with her own delicate fingers tries her best to light the pipe with an
English match, and only after repeated attempts can she accomplish the
difficult feat. While thus occupied a sprightly, intelligent, little
gentleman enters, and is introduced as the husband of the hostess. He
is brimful of Western ideas, and readily joins his wife in ceaseless
questions concerning England and the English; more particularly he seeks
information about the habits, manners and government of the country; for
he is most anxious to learn whether what he has just heard in the city is
really true, namely: that in England no gentleman is allowed to smoke in
the presence of a lady without first obtaining her permission. He cannot
credit it, but he explains that the question is greatly perturbing men’s
minds in Japan. It is feared that if this Western custom should spread
and take root amongst them, men’s authority over women would be gone;
certainly their pre-eminence would be seriously imperilled. The visitors
try to reassure him. They tell him that as a rule gentlemen do pay this
deference to ladies out of considerations of delicacy, as behoves men
towards women, as well as from a chivalric regard for ladies generally.
But this was a line of argument he seemed unable to follow; he was
dominated with the idea that the custom if adopted in Japan would be the
thin end of the wedge which ultimately would sever men from their proper
control over their wives and women-folk generally. With a countenance
expressive of perplexity and dismay he foretold of endless domestic
Public-domain text, read in full here on John Shaqi.
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