St Nicotine of the Peace PipeHeward, Edward Vincent
History
St Nicotine of the Peace Pipe
Heward, Edward Vincent
Smoking; Tobacco
storms issuing from the fuming pipe. It was not without amusement that
the English ladies witnessed this curious reflex of a Western spectre
which a few idle people have raised for their diversion, and it required
some effort to suppress their feelings. They did their best, however, to
smother the emotion; but the spectacle presented to their imagination of
wives boxing their husbands’ ears for daring to smoke in their presence
without leave, and all the varied scenes of the battle of the pipes
fought over the domestic hearth, was too much for them. Warming to the
subject the bellicose little gentleman exclaimed, ‘The enemy outside our
gates we can grapple with and overthrow, but a Western idea, and a fickle
one like this, who can seize and vanquish? I have myself but recently
suffered through this innovation, but it shall be the last time.’ And he
so far forgot his native politeness as to declare that he would smoke
when and where he pleased, and if the ladies did not like it they might
leave the room. He added, ‘I do so in virtue of my right as a man. The
assumed right of the women in Europe to determine whether a man may
smoke or not is an unwarrantable licence, and is all put on in order to
bring men under their authority in other and more important affairs; in
any case, it subtracts from the power of men, and there can surely be
no reason in this, as it involves limitations to their authority which
must inevitably provoke confusion and conflict. I can find no reason for
making distinctions—for smoking before men and not before women when it
is not a thing forbidden by law or morals.’ The ladies endeavoured to
soothe the ruffled feelings of their irate host; they assured him that
nothing is farther from the thoughts of intelligent gentlewomen than
the folly of trying to subvert the order of nature; that the deference
paid to ladies in such matters by their kinsmen is the outcome of good
breeding, and it is always appreciated in that sense. ‘There are a few
women, perhaps, who having much time and little to do make it their hobby
to cry out for the unattainable, and whom the gods may some day punish by
giving them what they crave for; but these women are of no account in
the general estimate of the sum of Western domestic life; their voices
are loud, but their judgment is weak. On the other hand, there are in
Europe ladies of the highest rank who, out of pure love of doing good,
devote the best part of their lives and fortunes to the noble purpose of
relieving the needs of the destitute, and raising the lowly and suffering
into better estate. Little room then for wonder that Englishmen are
proud to do them honour.’ Though appeased in some measure, he was not
wholly convinced that danger was not somewhere lurking in their alluring
argument. Let it be noted, however, that young Japan is outgrowing such
apprehensions; he is no longer restive under the restraints imposed upon
his primitive habits, and his conception of the relationship of the
Public-domain text, read in full here on John Shaqi.
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