St. Patrick, the Father of a Sacred Nation — John Shaqi
St. Patrick, the Father of a Sacred NationLoughlin, James F.
History
St. Patrick, the Father of a Sacred Nation
Loughlin, James F.
Patrick, Saint, 373?-463?
1. Whilst darkness and desolation were covering the rest of the
earth――whilst Huns and Saxons, Goths and Vandals, Moors and Saracens
were carrying despair and death into all corners of Europe,
Asia and Africa――whilst one by one the bright lights of ancient
Christendom――Jerusalem, Antioch, Alexandria, Carthage――were being
extinguished――Ireland, exempted by a special grace of the Almighty
from the universal misery, continued for three centuries to be the
unmolested sanctuary of the faith, the asylum of learning, the nursery
of saints and missionaries. How wistfully we now look back through
all the intervening horrors upon those happy days of the nation’s
childhood, when, quite unconscious of the dark future in store for her,
she consecrated her virgin heart to the service of God; when churches
and monasteries crowned each hill and nestled in each dale; when the
air was ever laden with melodious psalmody and the perfume of prayer;
when, unable to contain within her generous Celtic breast the fullness
of her joy, she sent forth, as a presage of her future apostolic
labors, her Columbas to the Isles of the North, her Columbanuses into
the heart of Europe, and launched her Brandans upon the western waves
to search out new realms for Christ.
The exceptional character of Ireland’s position was fully appreciated
by the other nations of Europe. She was looked upon as sacred ground,
and her people were recognized as enjoying in a very special manner
the friendship of our Saviour. I narrate a thrice-told tale. To her
sheltering bosom there flocked from all Christendom studious souls
thirsty for knowledge, repentant souls longing for seclusion, virtuous
souls in quest of refuge and models; and they found knowledge in her
schools, discipline in her cloisters, and the humblest peasants in the
land could teach them, by precept and example, the path of Christian
perfection. For the Irish at their conversion did not put on religion
as an outward garment. The Catholic faith sank deep into their souls,
and became the center of their private and public life. It absorbed and
assimilated all their thoughts and aspirations. For their faith they
lived and studied; in it they reposed their individual happiness and
their national glory.
Public-domain text, read in full here on John Shaqi.
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