St. Paul's Epistle to the Ephesians: A Practical ExpositionGore, Charles
Religion
St. Paul's Epistle to the Ephesians: A Practical Exposition
Gore, Charles
Bible. Ephesians -- Commentaries
Now there can be no doubt at all, if we look back from the fourth or
fifth centuries of our era, to how vast an extent this Roman unity had
been made an engine for the propagation of the Church. And the
Christians--the Spanish poet Prudentius, for instance, or Pope Leo the
Great[18]--betray a strong consciousness of the place held by the
empire in the divine preparation for Christ. For long periods the
Roman authority was tolerant of Christianity and suffered its
propagation to go on in peace; and at the times when it became alarmed
at its subversive tendencies, and turned to become its persecutor,
still the Church could not be prevented from using the imperial
organization, its roads and its means of communication. Again, every
step in the progress of the Greek language facilitated the spread of
the new religion, the propagation of which was through Greek; and
conversely Christianity became an instrument for spreading the use of
this language which previously was making but a poor struggle against
the languages {27} of Asia Minor; for it is apparently a simple mistake
to suppose that even the apostles were miraculously dispensed from the
difficulties of acquiring new languages, and were enabled to speak all
languages as it were by instinct. Even the imperial religion provided
a framework to facilitate the organization of that still more imperial
religion which it found indeed absolutely incompatible with its
prerogatives, but in which it might have found an efficient substitute
to accomplish its own best ends. Thus the early Christian apologist
Tatian pleads that Christianity alone could supply what was manifestly
needed for a united world, a universal moral law and a universal
gratuitous education or philosophy, open to rich and poor, men and
women, alike[19]. So strong in fact was in many respects the affinity
of the Empire and the Church that the apologists are not infrequently
able to claim, and that plausibly, that if the Roman authorities were
ready to recognize it, they would find in the Church their most
efficient ally.
Public-domain text, read in full here on John Shaqi.
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