St. Paul's Epistle to the Romans: A Practical Exposition. Vol. IIGore, Charles
Religion
St. Paul's Epistle to the Romans: A Practical Exposition. Vol. II
Gore, Charles
Bible. Romans -- Commentaries
I say the truth in Christ, I lie not, my conscience bearing witness
with me in the Holy Ghost, that I have great sorrow and unceasing pain
in my heart. For I could wish[3] that I myself were anathema from
Christ for my {18} brethren's sake, my kinsmen according to the flesh:
who are Israelites; whose is the adoption, and the glory, and the
covenants, and the giving of the law, and the service _of God_, and the
promises; whose are the fathers, and of whom is Christ as concerning
the flesh, who is over all, God blessed for ever. Amen. But _it is_
not as though the word of God hath come to nought. For they are not
all Israel, which are of Israel: neither, because they are Abraham's
seed, are they all children: but, In Isaac shall thy seed be called.
That is, it is not the children of the flesh that are children of God;
but the children of the promise are reckoned for a seed. For this is a
word of promise, According to this season will I come, and Sarah shall
have a son. And not only so; but Rebecca also having conceived by one,
_even_ by our father Isaac--for _the children_ being not yet born,
neither having done anything good or bad, that the purpose of God
according to election might stand, not of works, but of him that
calleth, it was said unto her, The elder shall serve the younger. Even
as it is written, Jacob I loved, but Esau I hated.
1. St. Paul's earnest asseveration is very noticeable in form. It
shows so much of his instinctive inward life. He lives 'in Christ,'
who is light as well as life[4], and to speak the truth is the very
atmosphere of this new life[5]. As it comes natural to many people to
say 'upon my word as a gentleman,' it comes natural to St. Paul to say,
'speaking as in Christ, who is the light.' And his natural
conscience--that is the faculty of passing judgement on one's own
actions, {19} which in St. Paul's case bears witness to the truth of
what he says by passing no censure on him--that too does not act of
itself merely, but in the Spirit of the new life, the Holy Spirit of
Christ, which inspires and ratifies the moral judgement, otherwise so
liable to be degraded or perverted or silenced: his conscience bears
witness with his word in the Holy Ghost. Here, then, is the whole
secret of Christian truthfulness. The Christian is truthful because he
lives and speaks in God, in Christ, in the Spirit.
Public-domain text, read in full here on John Shaqi.
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