St. Paul's Epistle to the Romans: A Practical Exposition. Vol. IIGore, Charles
Religion
St. Paul's Epistle to the Romans: A Practical Exposition. Vol. II
Gore, Charles
Bible. Romans -- Commentaries
Now we have clear before us the simplicity of the gospel, the message
to faith. And we have before us the plain fact that the Israelitish
people, preoccupied with their own temporary {49} and misunderstood
standard of the law, have not generally accepted it. But this is no
more than Isaiah led us to expect. 'Lord,' he cries, 'who gave
credence to our message[9]?' (Faith, you see, according to the
prophet, requires just a listening to a divine message; and this
message has come to men by the preaching about Christ.) And can it be
pleaded that the Jews have not had the opportunity of hearing the
message? No, truly, as the Psalmist says, the voice of God's
messengers has gone over all the earth, and their words to the end of
the inhabited world[10]. Or can it be said that Israel did not know
that a preaching to the _Gentiles_ was to be looked for? No, a
succession of warnings had reached them. Thus Moses foretold that it
should be a nation which (religiously speaking) was no nation, a people
without understanding, that God would use to provoke His people to
jealousy, and stimulate their emulation[11]. Again, Isaiah uses
startling words, and declares that God has been discovered by those who
never sought Him, and revealed to those who never asked for
Him[12]--that is the Gentiles. But the words of Isaiah {50} that
follow describe truly the relation of God and Israel. God has tenderly
and persistently been offering His love to them, but they have proved
themselves only rebellious and full of contradiction (x. 16-21).
This, then, is the plain summary. Israel is rejected because, after
every offer, and with every opportunity, they have refused God's
leading, refused to be docile, refused to believe, refused to obey.
What shall we say then? That the Gentiles, which followed not after
righteousness, attained to righteousness, even the righteousness which
is of faith: but Israel, following after a law of righteousness, did
not arrive at _that_ law. Wherefore? Because _they sought it_ not by
faith, but as it were by works. They stumbled at the stone of
stumbling; even as it is written,
Behold, I lay in Zion a stone of stumbling and a rock of offence:
And he that believeth on him shall not be put to shame.
Public-domain text, read in full here on John Shaqi.
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