St. Peter, His Name and His Office, as Set Forth in Holy ScriptureAllies, T. W. (Thomas William)
Religion
St. Peter, His Name and His Office, as Set Forth in Holy Scripture
Allies, T. W. (Thomas William)
Peter, the Apostle, Saint
6. Sixthly, these promises cannot be contemplated without seeing
that the ordinary and regular government of the Church springs from
the person whom they designate, and in whom they are concentrated.
To take the last, all spiritual care is summed up in the word
Pastorship, the office of priest, bishop, metropolitan, patriarch,
and pope, rising in degree, and extending in range, but in its
nature the same. On the contrary Apostles, (with this one exception,
in virtue of the Primacy,) Prophets, and Evangelists, are
extraordinary officers, attending the opening of the dispensation,
but afterwards dropping off. But the Church, as it was to endure for
ever, and the orderly arrangement of the divine ministry, were
summed up in the Primacy, and flowed forth from it as the full
receptacle of the virtue of God the Word Incarnate. And so it is the
head of the ministerial body. All which is set forth as in a picture
to the mind, in that scene upon the shore of the lake of Galilee,
when the Lord said to Peter, "Feed My sheep."
7. And, again, Peter was thus made the beginning and principle of
spiritual power, as it left the Person of God the Word, not for
once, but for ever. Long as the structure should endure, its
principle of cohesion must bind it. As the law of gravitation binds
all worlds together in the natural kingdom, and is a _continuous_
source of strength and harmony, so should be in the spiritual
kingdom that force which the same Wisdom of God established; it goes
on with power undiminished; it is the full fountain-head from which
all streams emanate; it is the highest image of God's power as the
centre and source of all things. This idea is dwelt upon by S.
Cyprian and S. Augustine, as well as by Pope S. Innocent,[31] the
contemporary of the latter, and was afresh expressed in a synodical
letter of the three provinces of Africa to Pope Theodore, in A.D.
646, "No one can doubt that there is in the Apostolic See a great
unfailing fountain, pouring forth waters for all Christians, whence
rich streams proceed, bountifully irrigating the whole Christian
world."[32]
Public-domain text, read in full here on John Shaqi.
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