Stand Fast, Craig-Royston! (Volume II)Black, William
General
Stand Fast, Craig-Royston! (Volume II)
Black, William
Families -- Fiction; Grandfathers -- Fiction; Older people -- Fiction; Scotland -- Social life and customs -- 19th century -- Fiction
"I have been wondering," the old man said, absently, and without
answering her question, "since I came into this room, whether it would
be possible to classify them into ballads of action and ballads of the
supernatural. I imagine the former belong more to the south country;
and that most of the latter had their origin in the north. And yet even
in the Battle of Otterburn, the Douglas says
’But I hae dreamed a dreary dream,
Ayont the Isle o’ Skye,—
I saw a deid man win a fight,
And I think that man was I.’
Well, that may have been an interpolation; at all events, it is a
Highland touch; the strong, brisk, matter-of-fact Border ballad has
seldom anything of that kind in it. The bold Buccleuch and Kinmont
Willie were too much in the saddle to have time for wraiths. You
remember, Maisrie, when they brought word to ’the bauld Keeper’ that
Kinmont Willie was a captive in Carlisle Castle?—
He has ta’en the table wi’ his hand,
He garred the red wine spring on hie—
’Now a curse upon my head,’ he cried,
’But avenged on Lord Scroop I’ll be!
O is my basnet a widow’s curch,
Or my lance a wand of the willow-tree,
Or my arm a lady’s lily hand,
That an English lord should lichtly me?’
That is more like the ballad of the south: sharp and vivid, full of
action and spirit, and the audacious delight of life: when you want
mystery and imagination and supernatural terrors you must turn to the
brooding and darkened regions of the north. The Demon Lover is clearly
of northern origin; its hell is the Scandinavian hell; not the fiery
furnace of the eastern mind, but a desolation of cold and wet.
’O what’n a mountain’s yon,’ she said,
’Sae dreary wi’ frost and snow?’
’O yon is the mountain o’ hell,’ he cried,
’Where you and I maun go!’"
"The Demon Lover?" said Maisrie, inquiringly; and Vincent could not but
notice how skilfully and sedulously she fanned the old man’s interest in
this new scheme by herself pretending to be deeply interested.
"Don’t you know it, Maisrie?" said he. "It is the story of two lovers
who were parted; and he returns after seven years to claim the
fulfilment of her vows; and finds that in his absence she has taken
someone else for her husband. It is a dangerous position—if he wishes
her to go away with him; for a woman never forgets her first lover; what
is more, she attributes all the natural and inevitable disillusionment
of marriage to her husband, whilst the romance attaching to her first
love remains undimmed. Therefore, I say let Auld Robin Gray beware!—the
wife is not always so loyal to the disillusioniser as was the Jeannie of
the modern song. Well, in this case, she who has been a false
sweetheart, proves a false wife—
’If I was to leave my husband dear,
And my twa babes also,
O where is it you would tak’ me to,
If I with thee should go?’
Public-domain text, read in full here on John Shaqi.
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