Great Britain -- Social conditions -- 20th century
But it might have been worse with the race than it is even to-day, for
this obsession of racial suicide might have possessed the nation sooner
than it did; and if it had, then we would truly have been poor indeed.
For Sir Walter Scott was the seventh child of his parents; and it is as
certain as most human surmisings, that if the ideal of life which
to-day dominates the professional classes in Scotland, had, in the year
1771, found sway in the College Wynd of Edinburgh, Walter Scott would
never have been born. John Wesley was one of nineteen children:
fortunately for the race, the gospel of the salvation of men through
racial limitation had not yet gained devotees in that vicarage where
the children were taught to cry quietly! Alfred Tennyson was the third
of seven sons, and if yesterday were as to-day, then 'In Memoriam'
would never have been written. But now, alas! the door {18} is shut
against the Walter Scotts and Wesleys of the future.
It is unnecessary to multiply instances. Any one can see how
impoverished the race would have been, and how different the history of
the world, if the door by which mighty souls become incarnate had been
shut by the generations of the past. One has but to think of the world
with Luther, Knox, Carlyle, and the prophets shut out. In France
to-day Napoleon would never have been born! We can already trace the
tracks of the withering blight that has seared humanity. In Germany
idealism is dead, and there is no prophet either of Christian love or
of self-sacrifice. France trampled upon the Church because the Church
fought resolutely against the policy of racial suicide and used all its
power to save the womanhood of France from submitting to degeneration.
Because the Church persisted, France 'extinguished the light of
heaven,' and no man was found who could rouse the nation to realise its
sin and to repent. {19} The prophet who could have done so was
doubtless shut out. And among ourselves we can mark the slow ebbing of
vision, of genius, and of prophetic might. Two generations ago one
voice could rouse the whole nation and kindle the fire of fierce
indignation against the tale of Balkan atrocities. In our day we
beheld the Armenians massacred again and again; but there was no voice
to rouse the nation to indignation or to action. We could not send the
fleet to the mountains of Ararat, declared our statesmen, and we
acquiesced. One by one the great leaders, the poets, the writers
passed into the silence, and the day of the politician and the
time-server had come. Did a prophet arise, we no longer stoned him; we
only meted out to him contumely and neglect. In vain did Lord Roberts
summon a nation sinking on its lees to arise and quit themselves like
men. When the judgment throne of God blazed forth in the heavens, and
our startled eyes beheld the sword emerge from the mists that hid
heaven {20} from our eyes, we were engaged in preparations for civil
Public-domain text, read in full here on John Shaqi.
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